gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 2
doosari bat yah hai ki sansar ki sab vastuean adalati-badalati rahati haian kintu atma mean koee parivartan nahian hota. atma kabhi marata nahian aur sansar kabhi rahane vala nahian- yah to huee atma ki bat. ab jo yah buddhi daanvadol ho jati hai, tikati nahian, yah prashn manushy ke jivan mean avashy ata hai. bhagavan shrikrishn isaki bhi yukti batate haian ki hamari buddhi kis prakar sthir ho? isake lie bhagavan ne bahut-si yuktiyaan batayi haian- prajahati yada kamanh[3] yah sarvatranabhisnehah[4] duahkheshvanudvignamanaah[5]-ek to ham kamana ke vash mean n hoan. ham ram ki prerana se chal rahe haian ki kam ki prerana se? ram ki prerana mane vasana-vinirmukt prerana. aur nabhinandati n dveshti[6] ham abhinandan karane athava dvesh karane mean lag jayeange to hamari buddhi daanvadol, pakshapati, partibandi vali ho jayegi. parti ka sabase b da abhishap hai ki vah svayan ko doodh ka dhula, bilakul svachchh, shuddh manati hai aur doosari parti chahe kitani bhi badhiya ho use bura manati hai. doosari parti ka achchha bhi bura aur hamari parti ka bura bhi achchha hai. isamean lagata hai pap, aparadh aur is aparadh ke karan bad mean partiyaan bhrasht ho jati haian, toot jati haian. to abhinandan aur dvesh se, rag aur dvesh se bachana chahie. usake bad ata hai- duahkheshvanudvignamanaah sukheshu vigatasprihah.[7] |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj