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<h3 style="text-align:center">'''गीता दर्शन -स्वामी अखण्डानन्द सरस्वती महाराज'''</h3> | <h3 style="text-align:center">'''गीता दर्शन -स्वामी अखण्डानन्द सरस्वती महाराज'''</h3> | ||
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01:06, 1 जनवरी 2018 का अवतरण
gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 6
yog ka uddeshy hai duahkhi ko sukhi karana. yogachary patanjali ke sambandh mean yah prasiddh hai ki unhoanne sharir ke malako door karane lie charak ke nam se ayurvedashastr ka, vani ke mal ko door karane ke lie mahabhashy ka aur chitake mal ko door karane ke lie yogadarshan ka nirman kiya. man nirmal ho, sharir svasth ho aur vani pavitr ho- ye tin gun yadi manushy mean hoan to usake jivan ko poorn kah sakat haian. brahm hone, brahm sukh mean jane aur samadhi lagane-vali bat alag hai. mujhe ek mahatma ne bataya tha ki ‘maian jivan mean tin batean dekhana chahata hooan- sharir svasth rahe, charitr pavitr rahe aur man mean sabake prati sadbhav rahe. yadi kisi mean ye tin batean haian to maian usake jivan ko uttamottam manane ko taiyar hooan.’ to, buddhi ko thik-thik rakhane ke lie tho di der tak ekant mean baithakar usaka paryavakshan karana chahie. usaki jaanch-p datal poori tarah kar leni chahie. yah kab, kahaan kis karan se abhiman karati hai, phans jati hai, jalane lagati hai, vasana se vivash hokar galat raste par chalane lagati hai, yah dekhane ki bat hai. yadi ap tho di der baithakar buddhi ke bare mean vichar nahian kareange to vah galat ho jayegi aur usake galat hone ke karan sara jivan galat ho jayega. buddhi shuddh rahani chahie.atah manushy buddhi se vichalit nah ho, isake lie yog ki avashyakata hoti hai. yog buddhi ko thik karane ka upay hai. yah vidambana dekho ki manushy ke sharir mean kisi rog ki sambhavana ho jaye to vah pahale se hi usaki dava karata hai. daktar log to manushy ko dara-darakar bhi apani jivika chalate hai. apamean -se koee daktar ho to maph karean. kisi ko chhiank ayi, khaansi huee, to daktar kahate haian ki abhi se dava karo nahian to dama ho jayega. dama to pata nahian kahaan hai, bhay usaka jaroor paida kar dete haian. manushy apane sharir se bhi jo mahattvapoorn vastuah antahkaran hai, buddhi hai usaki svasthata ke lie manushy prayatnashil nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj