श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 2 श्लोक 17-26

dasham skandh: dvitiy adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: dvitiy adhyay: shlok 17-26 ka hindi anuvad


usamean vidyaman rahane par bhi apane ko avyakt se vyakt kar diya. bhagavan ki jyoti ko dharan karane ke karan vasudev soory ke saman tejasvi ho gaye, unhean dekhakar logoan ki aankhean chauandhiyaan jatian. koee bhi apane bal, vani prabhav se unhean daba nahian sakata tha. bhagavan ke us jyotirmay aansh ko, jo jagat ka param mangal karane vala hai, vasudev ji ke dvara adhan kiye jane par devi devaki ne grahan kiya. jaise poorv disha chandradev ko dharan karati hai, vaise hi shuddh sattv se sanpann devi devaki ne vishuddh man se sarvatma evan atmasvaroop bhagavan ko dharan kiya. bhagavan sare jagat ke nivas sthan haian. devaki unaka bhi nivas sthan ban gayi. parantu gh de adi ke bhitar band kiye hue dipak ka aur apani vidya doosare ko n dene vale jnanakhal ki shreshth vidya ka prakash jaise charoan or nahian phailata, vaise hi kans ke karagar mean band devaki ki bhi utani shobha nahian huee. devaki ke garbh mean bhagavan virajaman ho gaye the. usake mukh par pavitr muskan thi aur usake sharir ki kanti se bandigrih jagamagane laga tha.

jab kans ne use dekha, tab vah man-hi-man kahane laga - abaki bar mere pranoan ke grahak vishnu ne isake garbh mean avashy hi pravesh kiya hai; kyoanki isase pahale devaki kabhi aisi n thi. ab is vishay mean shighr-se-shighr mujhe kya karana chahie? devaki ko marana to thik n hoga; kyoanki vir purush svarthavash apane parakram ko kalankit nahian karate. ek to yah stri hai, doosare bahin aur tisare garbhavati hai. isako marane se to tatkal hi meri kirti, lakshmi aur ayu nasht ho jayegi. vah manushy to jivit rahane par bhi mara hua hi hai, jo atyant kroorata ka vyavahar karata hai. usaki mrityu ke bad log use gali dete haian. itana hi nahi, vah dehabhimaniyoan ke yogy ghor narak mean bhi avashy jata hai. yadyapi kans devaki ko mar sakata tha, kintu svayan hi vah is atyant kroorata ke vichar se nivrit ho gaya[1] ab bhagavan ke prati dridh vair ka bhav man mean gaanthakar unake janm ki pratiksha karane laga. vah uthate-baithate, khate-pite, sote-jagate aur chalate-phirate-sarvada hi shrikrishn ke chintan mean laga rahata. jahaan usaki aankh p dati, jahaan kuchh kh daka hota, vahaan use shrikrishn dikh jate. is prakar use sara jagat hi shrikrishnamay dikhane laga.

parikshit ! bhagavan shankar aur brahma ji kans ke qaidakhane mean aye. unake sath narad adi rrishi bhi the. ve log sumadhur vachanoan se sabaki abhilasha poorn karane vale shrihari ki is prakar stuti karane lage - 'prabho ! ap satyasankalp haian. saty hi apaki prapti ka shreshth sadhan hai. srishti ke poorv, pralay ke pashchat aur sansar ki sthiti ke samay - in asaty avasthaoan mean bhi ap saty haian. prithvi, jal, tej, vayu aur akash in paanch drishyaman satyoan ke ap hi karan haian aur unamean antaryami roop se virajaman bhi haian. ap is drishyaman jagat ke paramarthasvaroop haian. ap hi madhur vani aur samadarshan ke pravartak haian. bhagavan! ap bas, satyasvaroop hi haian. ham sab apaki sharan mean aye haian.

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tika tippani aur sandarbh

  1. ↑ jo kans vivah ke mangal chihnoan ko dharan ki huee devaki ka gala katane ke udyog se n hichaka, vahi aj itana sadh-vicharavan ho gaya, isaka kya karan hai? avashy hi aj vah jis devaki ko dekh raha hai, usake antarang mean garbh mean shribhagavan haian. jisake bhitar bhagavan haian, usake darshan se sadbuddhi ka uday hona koee ashchary nahian hai.

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

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