श्रीमद्भागवत महापुराण षष्ठ स्कन्ध अध्याय 17 श्लोक 17-32

shashth skandh:saptadash adhyay

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shrimadbhagavat mahapuran: shashth skandh: saptadash adhyayah shlok 17-32 ka hindi anuvad


chitraketu ne kaha- mata parvati ji! maian b di prasannata se apane donoan hath jo dakar ap ka shap svikar karata hooan. kyoanki devata log manushyoan ke liye jo kuchh kah dete haian, vah unake prarabdhanusar milane vale phal ki poorv soochana matr hoti hai.

devi! yah jiv ajnan se mohit ho raha hai aur isi karan is sansarachakr mean bhatakata rahata hai tatha sada-sarvada sarvatr sukh aur duahkh bhogata rahata hai. mataji! sukh aur duahkh ko dene vala n to apana atma hai aur n koee doosara. jo ajnani haian, ve hi apane ko athava doosare ko sukh-duahkh ka karta mana karate haian. yah jagath sattv, raj adi gunoan ka svabhavik pravah hai. isamean kya shap, kya anugrah, kya svarg, kya narak aur kya sukh, kya duahkh. ekamatr paripoornatam bhagavanh hi bina kisi ki sahayata ke apani atmasvaroopini maya ke dvara samast praniyoan ki tatha unake bandhan, moksh aur sukh-duahkh ki rachana karate haian.

mataji! bhagavanh shrihari sabamean sam aur maya adi mal se rahit haian. unaka koee priy-apriy, jati-bandhu, apana-paraya nahian hai. jab unaka sukh mean rag hi nahian hai, tab unamean ragajany krodh to ho hi kaise sakata hai. tathapi unaki mayashakti ke kary pap aur puny hi praniyoan ke sukh-duahkh, hit-anahit, bandh-moksh mrityu-janm aur avagaman ke karan banate haian. patiprana devi! maian shap se mukt hone ke lie apako prasann nahian kar raha hooan. maian to yah chahata hooan ki apako meri jo bat anuchit pratit huee ho, usake liye kshama karean.

shrishukadev ji kahate haian- parikshit! vidyadhar chitraketu bhagavanh shankar aur parvati ji ko is prakar prasann karake unake samane hi viman par savar hokar vahaan se chale gaye. isase un logoan ko b da vismay hua. tab bhagavanh shankar ne devata, rrishi, daity, siddh aur parshadoan ke samane hi bhagavati parvati ji se yah bat kahi.

bhagavanh shankar ne kaha- sundari! divyalila-vihari bhagavanh ke niahsprih aur udarahriday dasanudasoan ki mahima tumane apani aankhoan dekh li. jo log bhagavanh ke sharanagat hote haian, ve kisi se nahian darate. kyoanki unhean svarg, moksh aur narakoan mean bhi ek hi vastu ke-keval bhagavanh ke hi saman bhav se darshan hote haian. jivoan ko bhagavanh ki lila se hi deh ka sanyog hone ke karan sukh-duahkh, janm-maran aur shap-anugrah adi dvand prapt hote haian. jaise svapn mean bhed-bhram se sukh-duahkh adi ki pratiti hoti hai aur jagrath-avastha mean bhramavash mala mean hi sarp buddhi ho jati hai- vaise hi manushy ajnanavash atma mean devata, manushy adi ka bhed tatha gun-dosh adi ki kalpana kar leta hai.

jinake pas jnan aur vairagy ka bal hai aur jo bhagavanh vasudev ke charanoan mean bhaktibhav rakhate haian, unake liye is jagath mean aisi koee vastu nahian hai, jise ve hey ya upadey samajhakar rag-dvesh karean. maian, brahma ji, sanakadi, narad, brahma ji ke putr bhrigu adi muni aur b de-b de devata- koee bhi bhagavanh ki lila ka rahasy nahian jan pate. aisi avastha mean jo unake nanhe-se-nanhe aansh haian aur apane ko unase alag eeshvar man baithe haian, ve unake svaroop jan hi kaise sakate haian?

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