navam skandh: athaikonavianshoadhyay: adhyay
shrimadbhagavat mahapuran: navam skandh: ekonaviansh adhyayah shlok 16-29 ka hindi anuvad
vishayoan ka bar-bar sevan karate-karate ek hajar varsh poore ho gaye, phir bhi kshan-prati-kshan un bhogoan ki lalasa badhati hi ja rahi hai. isaliye maian ab bhogoan ki vasana-trishna ka parityag karake apana antahkaran paramatma ke prati samarpit kar dooanga aur shit-ushn, sukh-duahkh adi ke bhavoan se oopar uthakar ahankar se mukt ho harinoan ke sath van mean vicharooanga. lok-paralok donoan ke hi bhog asath haian, aisa samajhakar n to unaka chintan karana chahiye aur n bhog hi. samajhana chahiye ki unake chintan se hi janm-mrityuroop sansar ki prapti hoti hai aur unake bhog se to atmanash hi ho jata hai. vastav mean inake rahasy ko janakar inase alag rahane vala hi atmajnani hai’. parikshit! yayati ne apani patni se is prakar kahakar pooru ki javani use lauta di aur usase apana budhapa le liya. yah isaliye ki ab unake chitt mean vishayoan ki vasana nahian rah gayi thi. isake bad unhoanne dakshin-poorv disha mean druhyu, dakshin mean yadu, pashchim mean tuvarsu aur uttar mean anu ko rajy de diya. sare bhoomandal ki samast sampattiyoan ke yogyatam patr pooru ko apane rajy par abhishikt karake tatha b de bhaiyoan ko usake adhin banakar ve van mean chale gaye. yadyapi raja yayati ne bahut varshoan tak indriyoan se vishayoan ka sukh bhoga tha-parantu jaise paankh nikal ane par pakshi apana ghoansala chho d deta hai, vaise hi unhoanne ek kshan mean hi sab kuchh chho d diya. van mean jakar raja yayati ne samast asaktiyoan se chhutti pa li. atm-sakshatkar ke dvara unaka trigunamay liang sharir nasht ho gaya. unhoanne maya-mal se rahit parabrahm paramatma vasudev mean milakar vah bhagavati gati prapt ki, jo b de-b de bhagavan ke premi santoan ko prapt hoti hai. jab devayani ne vah gatha suni, to usane samajha ki ye mujhe nivritti marg ke liye protsahit kar rahe haian. kyoanki stri-purush mean paraspar prem ke karan virah hone par vikalata hoti hai, yah sochakar hi inhoanne yah bat hansi-hansi mean kahi hai. svajan-sambandhiyoan ka-jo eeshvar ke adhin hai-ek sthan par ikaththa ho jana vaisa hi hai, jaisa pyaoo par pathikoan ka. yah sab bhagavan ki maya ka khel aur svapn ke sarikha hi hai. aisa samajhakar devayani ne sab padarthoan ki asakti tyag di aur apane man ko bhagavan shrikrishn mean tanmay karake bandhan ke hetu liang sharir ka parityag kar diya-vah bhagavan ko prapt ho gayi. usane bhagavan ko namaskar karake kaha- ‘samast jagath ke rachayita, sarvantaryami, sabake ashrayasvaroop sarvashaktimanh bhagavan vasudev ko namaskar hai. jo paramashant aur anant tattv haian, use maian namaskar karati hooan’. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj