ekadash skandh: ekaviansh adhyay
shrimadbhagavat mahapuran: ekadash skandh: ekaviansh adhyay shlok 11-19 ka hindi anuvad
snan, dan, tapasya, vay, samarthy, sanskar, karm aur mere smaran se chitt ki shuddhi hoti hai. inake dvara shuddh hokar brahman, kshatriy aur vaishy ko vihit karmoan ka acharan karana chahiye. gurumukh se sunakar bhalibhaanti hridayagam kar lene se mantr ki aur mujhe samarpit kar dene se karm ki shuddhi hoti hai. uddhav ji! is prakar desh, kal, padarth, karta, mantr aur karm-in chhahoan ke shuddh hone se dharm aur ashuddh hone se adharm hota hai. kahian-kahian shastravidhi se gun dosh ho jata hai aur dosh gun. (jaise brahman ke liye sandhya-vandan, gayatri-jap adi gun haian; parantu shoodr ke liye dosh haian aur doodh adi ka vyapar vaishy ke liye vihit haian; parantu brahman ke liye atyant nishiddh hai.) ek hi vastu ke vishay mean kisi ke liye gun aur kisi ke liye dosh ka vidhan gun aur doshoan ki vastavikata ka khandan kar deta hai aur isase yah nishchay hota hai ki gun-dosh ka yah bhed kalpit hai. jo log patit haian, ve patitoan ka-sa acharan karate haian to unhean pap nahian lagata, jabaki shreshth purushoan ke liye vah sarvatha tyajy hota hai. jaise grihasthoan ke liye svabhavik hone ke karan apani patni ka sang pap nahian hai; parantu sannyasi ke liye ghor pap hai. uddhav ji! bat to yah hai ki jo niche soya hua hai, vah girega kahaan? vaise hi jo pahale se hi patit haian, unaka ab aur patan kya hoga? jin-jin doshoan aur gunoan se manushy ka chitt uparat ho jata hai, unhian vastuoan ke bandhan se vah mukt ho jata hai. manushyoan ke liye yah nivrittiroop dharm hi param kalyan ka sadhan hai; kyoanki yahi shok, moh aur bhay ko mitane vala hai. uddhav ji! vishayoan mean kahian bhi gunoan ka arop karane se us vastu ke prati asakti ho jati hai. asakti hone se use apane pas rakhane ki kamana ho jati hai aur is kamana ki poorti mean kisi prakar ki badha p dane par logoan mean paraspar kalah hone lagata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj