vah charachar sab bhootoan ke bahar-bhitar paripoorn hai, aur char-achar roop bhi vahi hai aur vah sookshm hone se avijney hai tatha ati samip mean aur door mean bhi sthit vahi hai ॥15॥
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It exists without and within all beings, and constitutes the animate and inanimate creation as well. And by reason of its subttelty. It is incomprehensible; it is close at hand stand afar too. (15)
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