vah sampoorn indriyoan ke vishayoan ko janane vala hai, parantu vastav mean sab indriyoan se rahit hai, tatha asakti rahit hone par bhi sabaka dharan-poshan karane vala aur nirgun hone par bhi gunoan ko bhogane vala hai ॥14॥
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Though perceiving all sense-objects it is, really speaking, devoid of all senses. Nay, though unattached, it is the sustainer of all nonetheless; and though attributeless, it is the enjoyer of qualities (the three modes of prakrti). (14)
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