श्रीमद्भागवत महापुराण प्रथम स्कन्ध अध्याय 2 श्लोक 15-28

pratham skandh: dvitiy adhyay

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shrimadbhagavat mahapuran: pratham skandhah dvitiy adhyayah shlok 15-28 ka hindi anuvad


karmoan ki gaanth b di k di hai. vicharavanh purush bhagavan ke chintan ki talavar se us gaanth ko kat dalate haian. tab bhala, aisa kaun manushy hoga, jo bhagavan ki lila katha mean prem n kare.

shaunakadi rrishiyoan! pavitr tirthoan ka sevan karane se mahatseva, tadanantar shravan ki ichchha, phir shraddha, tatpashchath bhagavath-katha mean ruchi hoti hai. bhagavan shrikrishn ke yash ka shravan aur kirtan donoan pavitr karane vale haian. ve apani katha sunane valoan ke hriday mean akar sthit ho jate haian aur unaki ashubh vasanaoan ko nasht kar dete haian; kyoanki ve santoan ke nity suhrid haian. jab shrimadbhagavat athava bhagavadbhaktoan ke nirantar sevan se ashubh vasanaean nasht ho jati haian, tab pavitr kirti bhagavan shrikrishn ke prati sthayi prem ki prapti hoti hai. tab rajogun aur tamogun ke bhav- kam aur lobhadi shant ho jate haian aur chitt inase rahit hokar sattvagun mean sthit evan nirmal ho jata hai. is prakar bhagavan ki premamayi bhakti se jab sansar ki samast asaktiyaan mit jati haian, hriday anand se bhar jata hai, tab bhagavan ke tattv ka anubhav apane-ap ho jata hai. hriday mean atmasvaroop bhagavan ka sakshatkar hote hi hriday ki granthi toot jati hai, sare sandeh mit jate haian aur karm bandhan kshin ho jata hai. isi se buddhiman log nity-nirantar b de anand se bhagavan shrikrishn ke prati prem-bhakti karate haian, jisase atm prasad ki prapti hoti hai.

prakriti ke tin gun haian- sattv, raj aur tam. inako svikar karake is sansar ki sthiti, utpatti aur pralay ke liye ek advitiy paramatma hi vishnu, brahma aur rudr- ye tin nam grahan karate haian. phir bhi manushyoan ka param kalyan to sattvagun svikar karane vale shrihari se hi hota hai. jaise prithvi ke vikar lak di ki apeksha dhuaan shreshth hai aur usase bhi shreshth hai agni- kyoanki vedokt yajn-yagadi ke dvara agni sadgati dene vala hai- vaise hi tamogun se rajogun shreshth hai aur rajogun se bhi sattvagun shreshth hai; kyoanki vah bhagavan ka darshan karane vala hai.

prachin yug mean mahatma log apane kalyan ke liye vishuddh sattvamay bhagavan vishnu ki aradhana kiya karate the. ab bhi jo log unaka anusaran karate haian, ve unhian ke saman kalyan bhajan hote haian. jo log is sansar sagar se par jana chahate haian, ve yadyapi kisi ki ninda to nahian karate, n kisi mean dosh hi dekhate haian, phir bhi ghor roop vale- tamoguni-rajoguni bhairavadi bhootapatiyoan ki upasana n karake sattvaguni vishnu bhagavan aur unake aansh- kala svaroopoan ka hi bhajan karate haian. parantu jisaka svabhav rajoguni athava tamoguni hai, ve dhan, aishvary aur santan ki kamana se bhoot, pitar aur prajapatiyoan ki upasana karate haian; kyoanki in logoan ka svabhav un (bhootadi) se milata-julata hota hai. vedoan ka tatpary shrikrishn mean hi hai. yajnoan ke uddeshy shrikrishn hi haian. yog shrikrishn ke liye hi kiye jate haian aur samast karmoan ki parisamapti bhi shrikrishn mean hi hai.

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