श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 16 श्लोक 29-37

dasham skandh: shodash adhyay (poorvardh)

shrimadbhagavat mahapuran: dasham skandh: shodash adhyay: shlok 29-37 ka hindi anuvad tanik bhi chet hota to vah apani aankhoan se vish ugalane lagata aur krodh ke mare jor-jor se phuphakarean marane lagata. is prakar vah apane siroan mean se jis sir ka oopar uthata, usi ko nachate hue bhagavan shrikrishn apane charanoan ki thok se jhukakar rauand dalate. us samay puran-purushottam bhagavan shrikrishn ke charanoan par jo khoon ki booande p dati thian, unase aisa maloom hota, mano rakt-pushpoan se unaki pooja ki ja rahi ho. parikshit! bhagavan ke is adbhut tandav-nrity se kaliy ke phan roop chhatte chhinn-bhinn ho gaye. usaka ek-ek aang choor-choor ho gaya aur muanh se khoon ki ulati hone lagi. ab use sare jagat ke adi shikshak puran purush bhagavan narayan ki smriti huee. vah man-hi-man bhagavan ki sharan mean gaya. bhagavan shrikrishn ke udar mean sampoorn vishv hai. isaliye unake bhari bojh se kaliy nag ke sharir ki ek-ek gaanth dhili p d gayi. unaki ediyoan ki chot se usake chhatr ke saman phan chhinn-bhinn ho gaye. apane pati ki yah dasha dekhakar usaki patniyaan bhagavan ki sharan mean ayian. ve atyant atur ho rahi thian. bhay ke mare unake vastrabhooshan ast-vyast ho rahe the aur kesh ki chotiyaan bhi bikhar rahi thian. us samay un sadhvi nagapatniyoan ke chitt mean b di ghabarahat thi. apane balakoan ko age karake ve prithvi par lot gayian aur hath jo dakar unhoanne samast praniyoan ke ekamatr svami bhagavan shrikrishn ko pranam kiya. bhagavan shrikrishn ko sharanagatavatsal janakar apane aparadhi pati ko chhu dane ki ichchha se unhoanne unaki sharan grahan ki. nag patniyoan ne kaha - prabho! apaka yah avatar hi dushtoan ko dand dene ke liye hua hai. isaliye is aparadhi ko dand dena sarvatha uchit hai. apaki drishti mean shatru aur putr ka koee bhedabhav nahian hai. isaliye ap jo kisi ko dand dete haian, vah usake papoan ka prayashchit karane aur usaka param kalyan karane ke liye hi. apane ham logoan par yah b da hi anugrah kiya. yah to apaka kripa-prasad hi hai, kyoanki ap jo dushtoan ko dand dete haian, usase unake sare pap nasht ho jate haian. is sarp ke aparadhi hone mean to koee sandeh hi nahian hai. yadi yah aparadhi n hota to ise sarp ki yoni hi kyoan milati? isaliye ham sachche hriday se apake is krodh ko bhi apaka anugrah hi samajhati haian. avashy hi poorvajanm mean isane svayan man rahit hokar aur doosaroan ka samman karate hue koee bahut b di tapasya ki hai. athava sab jivoan par daya karate hue isane koee bahut b da dharm kiya hai tabhi to ap isake oopar santusht hue haian. kyoanki sarv-jivanasvaroop apaki prasannata ka yahi upay hai. bhagavan! ham nahian samajh patian ki yah isaki kis sadhana ka phal hai, jo yah apake charan kamaloan ki dhool ka sparsh pane ka adhikari hua hai. apake charanoan ki raj itani durlabh hai ki usake liye apaki ardhaangini lakshmi ji ko bhi bahut dinoan tak samast bhogoan ka tyag karake niyamoan ka palan karate hue tapasya karani p di thi. prabho! jo apake charanoan ki dhool ki sharan le lete haian, ve bhaktajan svarg ka rajy ya prithvi ki badashahi nahian chahate. n ve rasatal ka hi rajy chahate aur n to brahma ka pad hi lena chahate haian. unhean animadi yog-siddhiyoan ki bhi chah nahian hoti. yahaan tak ki ve janm-mrityu se chhudane vale kaivaly-moksh ki bhi ichchha nahian karate.