श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 14 श्लोक 23-31

dasham skandh: chaturdash adhyay (poorvardh)

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shrimadbhagavat mahapuran: dasham skandh: chaturdashoadhyayah shlok 23-31 ka hindi anuvad

prabho! aj hi ekamatr saty haian. kyoanki ap sabake atma jo haian. ap puran purush hone ke karan samast janmadi vikaroan se rahit haian. ap svayan prakash hai; isaliye desh, kal aur vastu - jo par prakash haian - kisi prakar apako simit nahian kar sakate. ap unake bhi adi prakashak haian. ap avinashi hone ke karan nity haian. apaka anand akhandit hai. apamean n to kisi prakar ka mal hai aur n abhav. ap poorn, ek haian. samast upadhiyoan se mukt hone ke karan ap amritasvaroop haian. apaka yah aisa svaroop samast jivoan ka hi apana svaroop hai.

jo guru roop soory se tattvajnan roop divy drishti prapt karake usase apako apane svaroop ke roop mean sakshatkar kar lete haian, ve is jhoothe sansar-sagar ko mano par kar jate haian.[1] jo purush paramatma ko atma ke roop mean nahian janate, unhean us ajnan ke karan hi is nam roopatmak nikhil prapanch ki utpatti ka bhram ho jata hai. kintu jnan hote hi isaka atyantik pralay ho jata hai. jaise rassi ke bhram ke karan hi saanp ki pratiti hoti hai aur bhram ke nivrit hote hi usaki nivriti ho jati hai.

sansar-sambandhi bandhan aur usase moksh - ye donoan hi nam ajnan se kalpit haian. vastav mean ye ajnan ke hi do nam haian. ye saty aur jnanasvaroop paramatma se bhinn astitv nahian rakhate. jaise soory mean din aur rat ka bhed nahian hai, vaise hi vichar karane par akhand chitsvaroop keval shuddh atmatattv mean n bandhan hai aur n to moksh. bhagavan! kitane ashchary ki bat hai ki ap haian apane atma, par log apako paraya manate haian. aur sharir adi haian paraye, kintu unako atma man baithate haian. aur isake bad apako kahian alag dhooandhane lagate haian.

bhala, ajnani jivoan ka yah kitana b da ajnan hai. he anant! ap to sabake aantahkaran mean hi virajaman haian. isaliye sant log apake atirikt jo kuchh pratit ho raha hai, usaka parityag karate hue apane bhitar hi apako dhooandhate haian. kyoanki yadyapi rassi mean saanp nahian hai, phir bhi us pratiyaman saanp ko mithya nishchay kiye bina bhala, koee satpurush sachchi rassi ko kaise jan sakata hai? apane bhaktajanoan ke hriday mean svayan sphurit hone vale bhagavan! apake jnan ka svaroop aur mahima aisi hi hai, usase ajnan kalpit jagat ka nash ho jata hai.

phir bhi jo purush apake yugal charan kamaloan ka tanik-sa bhi kripa-prasad prapt kar leta hai, usase anugrihit ho jata hai - vahi apaki sachchidanandamayi mahima ka tattv jan sakata hai. doosara koee bhi jnan-vairagyadi sadhan roop apane prayatn se bahut kal tak kitana bhi anusandhan karata rahe, vah apaki mahima ka yatharth jnan nahian prapt kar sakata.

isaliye bhagavan! mujhe is janm mean, doosare janm mean athava kisi pashu-pakshi adi ke janm mean bhi aisa saubhagy prapt ho ki maian apake dasoan mean se koee ek das ho jaooan aur phir apake charanakamaloan ki seva karooan. mere svami! jagat ke b de-b de yajn srishti ke prarambh se lekar ab tak apako poornatah tript n kar sake. parantu apane braj ki gayoan aur gvalinoan ke bachh de evan balak banakar unake stanoan ka amrit-sa doodh b de umang se piya hai. vastav mean unhian ka jivan saphal hai, ve hi atyant dhany haian.


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tika tippani aur sandarbh

  1. ↑ sansar-sagar ke jhootha hone ke karan isase par jana bhi avichar-dasha ki drishti se hi hai

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
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shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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