श्रीमद्भागवत महापुराण सप्तम स्कन्ध अध्याय 9 श्लोक 44-55

saptam skandh: navamoadhyay: adhyay

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shrimadbhagavat mahapuran: saptam skandh: navam adhyayah shlok 44-55 ka hindi anuvad


mere svami! b de-b de rrishi-muni to prayah apani mukti ke liye nirjan van mean jakar maunavrat dharan kar lete haian. ve doosaroan ki bhalaee ke liye koee vishesh prayatn nahian karate. parantu meri dasha to doosari hi ho rahi hai. maian in bhoole hue asahay gariboan ko chho dakar akela mukt hona nahian chahata aur in bhatakate hue praniyoan ke liye apake siva aur koee sahara bhi nahian dikhayi p data.

ghar mean phanse hue logoan ko jo maithun adi ka sukh milata hai, vah atyant tuchchh evan duahkharoop hi hai-jaise ki donoan hathoan se khujala raha ho to us khujali mean pahale use kuchh tho da-sa sukh maloom p data hai, parantu pichhe se duahkh-hi-duahkh hota hai. kiantu ye bhoole hue ajnani manushy bahut duahkh bhogane par bhi in vishayoan se aghate nahian. isake viparit dhir purush jaise khujalahat ko sah lete haian, vaise hi kamadi vegoan ko bhi sah lete haian. sahane se hi unaka nash hota hai.

purushottam! moksh ke das sadhan prasiddh haian-maun, brahmachary, shastr-shravan, tapasya, svadhyay, svadharmapalan, yuktiyoan se shastroan ki vyakhya, ekantasevan, jap aur samadhi. parantu jinaki indriyaan vash mean nahian haian, unake liye ye sab jivika ke sadhan-vyapar matr rah jate haian aur dambhiyoan ke liye to jab tak unaki pol khulati nahian, tabhi tak ye jivan nirvah ke sadhan rahate haian aur bhandapho d ho jane par vah bhi nahian. vedoan ne bij aur aankur ke saman apake do roop bataye haian-kary aur karan. vastav mean ap prakritaroop se rahit haian. parantu in kary aur karanaroopoan ko chho dakar apake jnan ka koee aur sadhan bhi nahian hai. kashth-manthan ke dvara jis prakar agni prakat ki jati hai, usi prakar yogijan bhaktiyog ki sadhana se apako kary aur karan donoan mean hi dhooandh nikalate haian. kyoanki vastav mean ye donoan apase prithakh nahian haian, apake svaroop hi haian.

anant prabho! vayu, agni, prithvi, akash, jal, panchatanmatraean, pran, indriy, man, chitt, ahankar, sampoorn jagath evan sagun aur nirgun-sab kuchh keval ap hi haian aur to kya, man aur vani ke dvara jo kuchh niroopan kiya gaya hai, vah sab apase prithakh nahian hai. samagr kirti ke ashray bhagavanh! ye sattvadi gun aur in gunoan ke parinam mahattattvadi, devata, manushy evan man adi koee bhi apaka svaroop janane mean samarth nahian haian; kyoanki ye sab adi-ant vale haian aur ap anadi evan anant haian. aisa vichar karake jnanijan shabdoan ki maya se uparat ho jate haian.

paramapoojy! apaki seva ke chhah aang haian-namaskar, stuti, samast karmoan ka samarpan, seva-pooja, charanakamaloan ka chintan aur lila-katha ka shravan. is shadang seva ke bina apake charanakamaloan ki bhakti kaise prapt ho sakati hai? aur bhakti ke bina apaki prapti kaise hogi? prabho! ap to apane paramapriy bhaktajanoan ke, paramahansoan ke hi sarvasv haian.

narad ji kahate haian- is prakar bhakt prahlad ne b de prem se prakriti aur prakrit gunoan se rahit bhagavanh ke svaroopabhoot gunoan ka varnan kiya. isake bad ve bhagavanh ke charanoan mean sir jhukakar chup ho gaye. nrisianh bhagavanh ka krodh shant ho gaya aur ve b de prem tatha prasannata se bole.

shrinrisianh bhagavanh ne kaha- 'paramakalyanasvaroop prahlad! tumhara kalyan ho. daityashreshth! maian tum par atyant prasann hooan. tumhari jo abhilasha ho, mujhase maang lo. maian jivoan ki ichchhaoan ko poorn karane vala hooan. ayushmanh! jo mujhe prasann nahian kar leta, use mera darshan milana bahut hi kathin hai. parantu jab mere darshan ho jate haian, tab phir prani ke hriday mean kisi prakar ki jalan nahian rah jati. maian samast manorathoan ko poorn karane vala hooan. isaliye sabhi kalyanakami paramabhagyabhavanh sadhujan jitendriy hokar apani samast vrittiyoan se mujhe prasann karane ka hi yatn karate haian.'

asurakulabhooshan prahlad ji bhagavanh ke anany premi the. isaliye b de-b de logoan ko pralobhan mean dalane vale varoan ke dvara pralobhit kiye jane par bhi unhoanne unaki ichchha nahian ki.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

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