श्रीमद्भागवत महापुराण प्रथम स्कन्ध अध्याय 13 श्लोक 17-30

pratham skandh: trayodash adhyay

shrimadbhagavat mahapuran: pratham skandhah trayodash adhyayah shlok 17-30 ka hindi anuvad is prakar pandav grihasth ke kam-dhandhoan mean ram gaye aur unhian ke pichhe ek prakar se yah bat bhool gaye ki anajan mean hi hamara jivan mrityu ki or ja raha hai; ab dekhate-dekhate unake samane vah samay a pahuancha, jise koee tal nahian sakata. parantu vidur ji ne kal ki gati janakar apane b de bhaee dhritarashtr se kaha- ‘maharaj! dekhiye, ab b da bhayankar samay a gaya hai, jhatapat yahaan se nikal chaliye. ham sab logoan ke sir par vah sarvasamarth kal mandarane laga hai, jisake talane ka kahian bhi koee upay nahian hai. kal ke vashibhoot hokar jiv ka apane priyatam pranoan se bhi bat-ki-bat mean viyog ho jata hai; phir dhan, jan adi doosari vastuoan ki to bat hi kya hai. apake chacha, taoo, bhaee, sage-sambandhi aur putr- sabhi mare gaye, apaki umr bhi dhal chuki, sharir budhape ka shikar ho gaya, ap paraye ghar mean p de hue haian. oh! is prani ko jivit rahane ki kitani prabal ichchha hoti hai. isi ke karan to ap bhim ka diya hua tuk da khakar kutte ka-sa jivan bita rahe haian. jinako apane ag mean jalane ki cheshta ki, vish dekar mar dalana chaha, bhari sabha mean jinaki vivahita patni ko apamanit kiya, jinaki bhoomi aur dhan chhin liye, unhian ke ann se pale hue pranoan ko rakhane mean kya gaurav hai. apake ajnan ki had ho gayi ki ab bhi jina chahate haian. parantu apake chahane se kya hoga; purane vastr ki tarah budhape se gala hua apaka sharir apake n chahane par bhi kshin hua ja raha hai. ab is sharir se apaka koee svarth sadhane vala nahian hai; isamean phansiye mat; isaki mamata ka bandhan kat daliye. jo sansar ke sambandhiyoan se alag rahakar unake anajan mean apane sharir ka tyag karata hai, vahi dhir kaha gaya hai. chahe apani samajh se ho ya doosare ke samajhane se- jo is sansar ko duahkharoop samajhakar isase virakt ho jata hai aur apane antahkaran ko vash mean karake hriday mean bhagavan ko dharanakar sannyas ke liye ghar se nikal p data hai, vahi uttam manushy hai. isake age jo samay ane vala hai, vah prayah manushyoan ke gunoan ko ghatane vala hoga; isaliye ap apane kutumbiyoan se chhipakar uttarakhand mean chale jaiye’. jab chhote bhaee vidur ne aandhe raja dhritarashtr ko is prakar samajhaya, tab unaki prajna ke netr khul gaye; ve bhaee-bandhuoan ke sudridh sneh-pashoan ko katakar apane chhote bhaee vidur ke dikhalaye hue marg se nikal p de. jab param pativrata subalanandini gandhari ne dekha ki mere patidev to us himalay ki yatra kar rahe haian, jo sannyasiyoan ko vaisa hi sukh deta hai jaisa vir purushoan ko l daee ke maidan mean apane shatru ke dvara kiye hue nyayochit prahar se hota hai, tab ve bhi unake pichhe-pichhe chal p dian. ajatashatru yudhishthir ne pratahkal sandhya-vandan tatha agnihotr karake brahmanoan ko namaskar kiya aur unhean til, gau, bhoomi aur suvarn ka dan diya. isake bad jab ve gurujanoan ki charan vandana ke liye rajamahal mean gaye, tab unhean dhritarashtr, vidur tatha gandhari ke darshan nahian hue.