श्रीमद्भागवत महापुराण द्वादश स्कन्ध अध्याय 4 श्लोक 26-34

dvadash skandh: chaturth adhyay

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shrimadbhagavat mahapuran: dvadash skandh: chaturth adhyay: shlok 26-34 ka hindi anuvad


yah vishv utpatti aur pralay se grast hai; isaliye anek avayavoan ka samooh avayavi hai. atah yah kabhi brahm mean hota hai aur kabhi nahian hota, thik vaise hi jaise akash mean meghamala kabhi hoti hai aur kabhi nahian hoti. parikshit! jagath ke vyavahar mean jitane bhi avayavi padarth hote haian, unake n hone par bhi unake bhinn-bhinn avayav saty mane jate haian. kyoanki ve unake karan haian. jaise vastraroop avayavi ke n hone par bhi usake karanaroop soot ka astitv mana hi jata hai, usi prakar karyaroop jagath ke abhav mean bhi is jagath ke karanaroop avayav ki sthiti ho sakati hai. parantu brahm mean yah kary-karan bhav bhi vastavik nahian hai. kyoanki dekho, karan to samany vastu hai aur kary vishesh vastu. is prakar ka jo bhed dikhayi deta hai, vah keval bhram hi hai. isaka hetu yah hai ki samany aur vishesh bhav apekshik haian, anyonyashrit haian. vishesh ke bina samany aur samany ke bina vishesh ki sthiti nahian ho sakati. kary aur karan bhav ka adi aur ant donoan hi milate haian, isaliye bhi vah svapnik bhed-bhav ke saman sarvatha avastu hai.

isamean sandeh nahian ki yah prapancharoop vikar svapnik vikar ke saman hi pratit ho raha hai, to bhi yah apane adhishthan brahmasvaroop atma se bhinn nahian hai. koee chahe bhi to atma se bhinn roop mean anumatr bhi isaka niroopan nahian kar sakata. yadi atma se prithakh isaki satta mani bhi jaye to yah bhi chidroop atma ke saman svayanprakash hoga, aur aisi sthiti mean vah atma ki bhaanti hi ekaroop siddh hoga. parantu itana to sarvatha nishchit hai ki paramarth-saty vastu mean nanatv nahian hai. yadi koee ajnani paramarth-saty vastu mean nanatv svikar karata hai, to usaka vah manana vaisa hi hai, jaisa mahaprakash aur ghatakash ka, akashasthit soory aur jal mean pratibimbit soory ka tatha bahy vayu aur antar vayu ka bhed manana. jaise vyavahar mean manushy ek hi sone ko anekoan roopoan mean gadh-galakar taiyar kar lete haian aur vah kangan, kundal, k da adi anekoan roopoan mean milata hai; isi prakar vyavahar mean nipun vidvanh laukik aur vaidik vani ke dvara indriyatit atmasvaroop bhagavan ka bhi anekoan roopoan mean varnan karate haian.

dekho n, badal soory se utpann hota hai aur soory se hi prakashit. phir bhi vah soory ke hi aansh netroan ke liye soory ka darshan hone mean badhak ban baithata hai. isi prakar ahankar bhi brahm se hi utpann hota, brahm se hi prakashit hota aur brahm ke aansh jiv ke liye brahmasvaroop ke sakshatkar mean badhak ban baithata hai. jab soory se prakat hone vala badal titar-bitar ho jata hai, tab netr apane svaroop soory ka darshan karane mean samarth hote haian. thik vaise hi, jab jiv ke hriday mean jijnasa jagati hai, tab atma ki upadhi ahankar nasht ho jata hai aur use apane svaroop ka sakshatkar ho jata hai.

priy parikshit! jab jiv vivek ke khadg se mayamay ahankar ka bandhan kat deta hai, tab yah apane ekaras atmasvaroop ke sakshatkar mean sthit ho jata hai. atma ki yah mayamukti vastavik sthiti hi atyantik pralay kahi jati hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33
chaturth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 •29 • 30 • 31
pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31 • 32 • 33 • 34 • 35 • 36 • 37 • 38 • 39 • 40 • 41 • 40 • 43 • 44 • 45 • 46 • 47 • 48 • 49 • 50 • 51 • 52 • 53 • 54 • 55 • 56 • 57 • 58 • 59 • 60 • 61 • 62 • 63 • 64 • 65 • 66 • 67 • 68 • 69 • 70 • 71 • 72 • 73 • 74 • 75 • 76 • 77 • 78 • 79 • 80 • 81 • 82 • 83 • 84 • 85 • 86 • 87 • 88 • 89 • 90
ekadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26 • 27 • 28 • 29 • 30 • 31
dvadash skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13

varnamala kramanusar lekh khoj

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