dvadash skandh: dvadash adhyay
shrimadbhagavat mahapuran: dvadash skandh: dvadash adhyay: shlok 36-48 ka hindi anuvad
shaunakadi rrishiyoan! gyarahavean skandh mean is bat ka varnan hua hai ki bhagavan ne brahmanoan ke shap ke bahane kis prakar yaduvansh ka sanhar kiya. is skandh mean bhagavan shrikrishn aur uddhav ka sanvad b da hi adbhut hai. usamean sampoorn atmajnan aur dharm-nirnay ka niroopan hua hai aur ant mean yah bat batayi gayi hai ki bhagavan shrikrishn ne apane atmayog ke prabhav se kis prakar martyalok ka parityag kiya. barahavean skandh mean vibhinn yugoan ke lakshan aur unamean rahane vale logoan ke vyavahar ka varnan kiya gaya hai tatha yah bhi batalaya gaya hai ki kaliyug mean manushyoan ki gati viparit hoti hai. char prakar ke pralay aur tin prakar ki utpatti ka varnan bhi isi skandh mean hai. isake bad param jnani rajarshi parikshit ke sharir tyag ki bat kahi gayi hai. tadanantar vedoan ke shakha-vibhajan ka prasang aya hai. markandey ji ki sundar katha, bhagavan ke aang-upaangoan ka svaroop kathan aur sabake ant mean vishvatma bhagavan soory ke ganoan ka varnan hai. shaunakadi rrishiyoan! ap logoan ne is satsang ke avasar par mujhase jo kuchh poochha tha, usaka varnan maianne kar diya. isamean sandeh nahian ki is avasar par maianne har tarah se bhagavan ki lila aur unake avatar-charitroan ka hi kirtan kiya hai. jo manushy girate-p date, phisalate se, duahkh bhogate athava chhiankate samay vivashata se bhi ooanche svar se bol uthata hai- ‘haraye namah’, vah sab papoan se mukt ho jata hai. yadi desh, kal evan vastu se aparichchhinn bhagavan shrikrishn ke nam, lila, gun adi ka sankirtan kiya jaye athava unake prabhav, mahima adi ka shravan kiya jaye to ve svayan hi hriday mean a virajate haian aur shravan tatha kirtan karane vale purush ke sare duahkh mita dete haian-thik vaise hi jaise soory andhakar ko aur aandhi badaloan ko titar-bitar kar deti hai. jis vani ke dvara ghat-ghatavasi avinashi bhagavan ke nam, lila, gun adi ka uchcharan nahian hota, vah vani bhavapoorn hone par bhi nirarthak hai-sarahin hai, sundar hone par bhi asundar hai aur uttamottam vishayoan ka pratipadan karane vali hone par bhi asatkatha hai. jo vani aur vachan bhagavan ke gunoan se paripoorn rahate haian, ve hi param pavan haian, ve hi mangalamay haian aur ve hi param saty haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj