श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 6 श्लोक 18-34

tritiy skandh: shashth adhyay

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shrimadbhagavat mahapuran: tritiy skandh: shashth adhyayah shlok 18-34 ka hindi anuvad


phir virath sharir mean charm utpann hua; usamean apane aansh romoan ke sahit oshadhiyaan sthit hueean, jin romoan se jiv khujali adi ka anubhav karata hai. ab usake liang utpann hua. apane is ashray mean prajapati ne apane aansh viry ke sahit pravesh kiya, jisase jiv anand ka anubhav karata hai. phir virath ke guda prakat huee; usamean lokapal mitr ne apane aansh payu-indriy ke sahit pravesh kiya, isase jiv mal tyag karata hai. isake pashchath usake hath prakat hue; unamean apani grahan-tyagaroopa shakti ke sahit devaraj indr ne pravesh kiya, is shakti se jiv apani jivika prapt karata hai.

jab isake charan utpann hue, tab unamean apani shakti gati ke sahit lokeshvar vishnu ne pravesh kiya. is gati shakti dvara jiv apane gantavy sthan par pahuanchata hai. phir isake buddhi utpann huee; apane is sthan mean apane aansh buddhishakti ke sath vakpati brahma ne pravesh kiya, is buddhishakti se jiv jnatavy vishayoan ko jan sakata hai. phir isamean hriday prakat hua; usamean apane aansh man ke sahit chandrama sthit hua. is manahshakti ke dvara jiv sankalp-vikalpadi roop vikaroan ko prapt hota hai. tatpashchath virath poorush mean ahankar utpann hua; is apane ashray mean kriyashati sahit abhiman (rudr) ne pravesh kiya. isase jiv apane kartavy ko svikar karata hai. ab isamean chitt prakat hua. usamean chittashakti ke sahit mahattattv (brahma) sthit hua; is chittashakti se jiv vijnan (chetana) ko upalabdh karata hai. is virath purush ke sir se svargalok, pairoan se prithvi aur nabhi se antariksh (akash) utpann hua. inamean kramashah sattv, raj aur tam- in tin gunoan ke parinamaroop devata, manushy aur pretadi dekhe jate haian. inamean devata log sattvagun ki adhikata ke karan svargalok mean, manushy aur unake upayogi gau adi jiv rajogun ki pradhanata ke karan prithvi mean tatha tamoguni svabhav vale hone se rudr ke parshadagan (bhoot, prem adi) donoan ke bich mean sthit bhagavanh ke nabhi sthaniy antariksh lok mean rahate haian.

vidur ji! ved aur brahman bhagavanh ke mukh se prakat hue. mukh se prakat hone ke karan hi brahman sab varnoan mean shreshth aur sabaka guru hai. unaki bhujaoan se kshatriyavritti aur usaka avalamban karane vala kshatriy varn utpann hua, jo virath bhagavanh ka aansh hone ke karan janm lekar sab varnoan ki chor adi ke upadravoan se raksha karata hai. bhagavanh ki donoan jaanghoan se sab logoan ka nirvah karane vali vaishyavritti utpann huee aur unhian se vaishy varn ka bhi pradurbhav hua. yah varn apani vritti se sab jivoan ki jivika chalata hai. phir sab dharmoan ki siddhi ke liye bhagavanh ke charanoan se sevavritti prakat huee aur unhian se pahale-pahal us vritti ka adhikari shoodr varn bhi prakat hua, jisaki vritti se hi shrihari prasann ho jate haian.[1] ye charoan varn apani-apani vrittiyoan ke sahit jinase utpann hue haian, un apane guru shrihari ka apane-apane dharmoan se chitt shuddhi ke liye shraddhapoorvak poojan karate haian.

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tika tippani aur sandarbh

  1. sab dharmoan ki siddhi ka mool seva hai, seva kiye bina koee bhi dharm siddh nahian hota. atah sab dharmoan ki moolabhoota seva hi jisaka dharm hai, vah shoodr sab varnoan mean mahanh hai. brahman ka dharm moksh ke liye hai, kshatriy ka dharm bhogane ke liye hai, vaishy ka dharm arth ke liye hai aur shoodr ka dharm dharm ke liye hai. is prakar pratham tin varnoan ke dharm any purusharthoan ke liye haian, kintu shoodr ka dharm svapurusharth ke liye hai, atah isaki vritti se hi bhagavanh prasann ho jate haian.

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