श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 32 श्लोक 17-32

tritiy skandh: dvatriansh adhyay

link= shrimadbhagavat mahapuran tritiy skandh adhyay 32 shlok 1-16

shrimadbhagavat mahapuran: tritiy skandh: dvatriansh adhyayah shlok 17-32 ka hindi anuvad


unaki buddhi rajogun ki adhikata ke karan kunthit rahati hai, hriday mean kamanaoan ka jal phaila rahata hai aur indriyaan unake vash mean nahian hotian; bas, apane gharoan mean hi asakt hokar ve nityaprati pitaroan ki pooja mean lage rahate haian. ye log arth, dharm aur kam ke hi parayan hote haian; isaliye jinake mahanh parakram atyant kirtaniy haian, un bhavabhayahari shrimadhusoodan bhagavanh ki katha-vartaoan se to ye vimukh hi rahate haian.

hay! vishthabhogi kookar-sookar adi jivoan ke vishtha chahane ke saman jo manushy bhagavatkathamrit ko chho dakar nindit vishay-vartaoan ko sunate haian-ve to avashy hi vidhata ke mare hue haian, unaka b da hi mand bhagy hai. garbhadhan se lekar antyeshti tak sab sanskaroan ko vidhipoorvak karane vale ye sakamakarmi soory se dakshin or ke pitriyan ya dhoomamarg se pitrishvar aryama ke lok mean jate haian aur phir apani hi santati ke vansh mean utpann hote haian.

mataji! pitrilok ko bhog lene par jab unake puny kshin ho jate haian, tab devata log unhean vahaan ke aishvary se chyut kar dete haian aur phir unhean vivash hokar turant hi is lok mean girana p data hai. isaliye mataji! jinake charanakamal sada bhajane yogy haian, un bhagavanh ka tum unhian ke gunoan ka ashray lene vali bhakti ke dvara sab prakar se (man, vani aur sharir se) bhajan karo. bhagavanh vasudev ke prati kiya hua bhaktiyog turant hi sansar se vairagy aur brahm sakshatkararoop jnan ki prapti kara deta hai. vastutah sabhi vishay bhagavadh roop hone ke karan saman haian. atah jab indriyoan ki vrittiyoan ke dvara bhi bhagavadbhakt ka chitt unamean priy-apriyaroop vishata ka anubhav nahian karata-sarvatr bhagavanh ka hi darshan karata hai-usi samay vah sangarahit, sab mean saman roop se sthit, tyag aur grahan karane yogy, dosh aur gunoan se rahit, apani mahima mean aroodh apane atma ka brahmaroop se sakshatkar karata hai. vahi jnanasvaroop hai, vahi parabrahm hai, vahi paramatma hai, vahi eeshvar hai, vahi purush hai; vahi ek bhagavanh svayan jiv, sharir, vishay, indriyoan adi anek roopoan mean pratit hota hai.

sampoorn sansar mean asakti ka abhav ho jana-bas, yahi yogiyoan ke sab prakar ke yog sadhan ka ekamatr abhisht phal hai. brahm ek hai, jnanasvaroop aur nirgun hai, to bhi vah bahyavrittiyoan vali indriyoan ke dvara bhrantivash shabdadi dharmoan vale vibhinn padarthoan ke roop mean bhas raha hai. jis prakar ek hi parabrahm mahattattv, vaikarik, rajas aur tamas-tin prakar ka ahankar, panchamahabhoot evan gyarah indriyaroop ban gaya hai aur phir vahi svayanprakash inake sanyog se jiv kahalaya, usi prakar us jiv ka shariraroop yah brahmand bhi vastutah brahm hi hai, kyoanki brahm se hi isaki utpatti huee hai. kintu ise brahmaroop vahi dekh sakata hai, jo shraddha, bhakti aur vairagy tatha nirantar ke yogabhyas ke dvara ekagrachitt aur asang buddhi ho gaya hai.

poojaniy mataji! maianne tumhean yah brahm sakshatkar ka sadhanaroop jnan sunaya, isake dvara prakriti aur purush ke yatharth svaroop ka bodh ho jata hai. devi! nirgunabrahm-vishayak jnanayog aur mere prati kiya hua bhaktiyog-in donoan ka phal ek hi hai. use hi bhagavanh kahate haian.

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