tritiy skandh: ashtaviansh adhyay
shrimadbhagavat mahapuran: tritiy skandh: ashtaviansh adhyayah shlok 29-35 ka hindi anuvad
kali-kali ghuangharali alakavali se mandit bhagavanh ka mukhamandal apani chhavi ke dvara bhramaroan se sevit kamalakosh ka bhi tiraskar kar raha hai aur usake kamalasadrish vishal evan chanchal netr us kamalakosh par uchhalate hue machhaliyoan ke jo de ki shobha ko mat kar rahe haian. unnat bhroolataoan se sushobhit bhagavanh ke aise manohar mukharavind ki man mean dharana karake alasyarahit ho usi ka dhyan kare. hridayaguha mean chirakal tak bhaktibhav se bhagavanh ke netroan ki chitavan ka dhyan karana chahiye, jo kripa se aur premabhari muskan se kshan-kshan adhikadhik badhati rahati hai, vipul prasad ki varsha karati rahati hai aur bhaktajanoan ke atyant ghor tinoan tapoan ko shant karane ke liye hi prakat huee hai. shrihari ka hasy pranatajanoan ke tivr-se-tivr shok ke ashru sagar ko sukha deta hai aur atyant udar hai. muniyoan ke hit ke liye kamadev ko mohit karane ke liye hi apani maya se shrihari ne apane bhroomandal ko banaya hai-unaka dhyan karana chahiye. atyant premardrabhav se apane hriday mean virajaman shrihari ke khilakhilakar hansane ka dhyan kare, jo vastutah dhyan ke hi yog hai tatha jisamean oopar aur niche ke donoan hothoan ki atyadhik arun kanti ke karan unake kundakali ke saman shubhr chhote-chhote daantoan par lalima-si pratit hone lagi hai. is prakar dhyan mean tanmay hokar unake siva kisi any padarth ko dekhane ki ichchha n kare. is prakar ke dhyan ke abhyas se sadhak ka shrihari mean prem ho jata hai, usaka hriday bhakti se dravit ho jata hai, sharir mean anandatirek ke karan romaanch hone lagata hai, utkanthajanit premashroooan ki dhara mean vah barambar apane sharir ko nahalata hai aur phir machhali pak dane ke kaante ke saman shrihari ko apani or akarshit karane ke sadhanaroop apane chitt ko bhi dhire-dhire dhyey vastu ko hata leta hai. jaise tej adi ke chook jane par dipashikha apane karanaroop tejash-tattv mean lin ho jati hai, vaise hi ashray, vishay aur rag se rahit hokar man shant-brahmakar ho jata hai. is avastha ke prapt hone par jiv gun pravaharoop dehadi upadhi ke nivritt ho jane ke karan dhyata, dhyey adi vibhag se rahit ek akhand paramatma ko hi sarvatr anugat dekhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj