श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 26 श्लोक 1-17

tritiy skandh: shadh-viansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: shadh-viansh adhyayah shlok 1-17 ka hindi anuvad


mahadadi bhinn-bhinn tattvoan ki utpatti ka varnan

shribhagavanh ne kaha- mataji! ab maian tumhean prakriti adi sab tattvoan ke alag-alag lakshan batalata hooan; inhean janakar manushy prakriti ke gunoan se mukt ho jata hai. atmadarshanaroop jnan hi purush ke moksh ka karan hai aur vahi usaki ahankararoop hriday granthi ka chhedan karane vala hai, aisa panditajan kahate haian. us jnan ka maian tumhare age varnan karata hooan. yah sara jagath jisase vyapt hokar prakashit hota hai, vah atma hi purush hai. vah anadi, nirgun, prakriti se pare, antahkaran mean sphurit hone vala aur svayanprakash hai. us sarvavyapak purush ne apane pas lila-vilasapoorvak ayi huee avyakt aur trigunatmik vaishnavi maya ko svechchha se svikar kar diya. lila parayan prakriti apane sattvadi gunoan dvara unhian ke anuroop praja ki srishti karane lagi; yah dekh purush jnan ko achchhadit karane vali usaki avaran shakti se mohit ho gaya, apane svaroop ko bhool gaya. is prakar apane se bhinn prakriti ko hi apana svaroop samajh lene se purush prakriti ke gunoan dvara kiye jane vale karmoan mean apane ko hi karta manane lagata hai. is kartritvabhiman se hi akarta, svadhin, sakshi aur anandasvaroop purush ko janm-mrityuroop bandhan evan paratantrata ki prapti hoti hai. karyaroop sharir, karanaroop indriy tatha kartaroop indriyadhishthatri-devataoan mean purush jo apanepan ka arop kar leta hai, usamean panditajan prakriti ko hi karan manate haian tatha vastav mean prakriti se pare hokar bhi jo prakritisth ho raha hai, us purush ko sukh-duahkhoan ke bhogane ke karan manate haian.

devahooti ne kaha- purushottam! is vishv ke sthool-sookshm kary jinake svaroop haian tatha jo isake karan haian, un prakriti aur purush ka lakshan bhi ap mujhase kahiye.

shribhagavanh ne kaha- jo trigunatmak, avyakt, nity aur kary-karanaroop hai tatha svayan nirvishesh hokar bhi sampoorn vishesh dharmoan ka ashray hai, un pradhan namak tattv ko hi prakriti kahate haian. paanch mahabhoot, paanch tanmatra, char antahkaran aur das indriy-in chaubis tattvoan ke samooh ko vidvanh log prakriti ka kary manate haian. prithvi, jal, tej, vayu aur akash- ye paanch mahabhoot haian; gandh, ras, roop, sparsh aur shabd- ye paanch tanmatr mane gaye haian. shrotr, tvacha, chakshu, rasana, nasika, vakh, pani, pad, upasth aur payu- ye das indriyaan haian. man, buddhi, chitt aur ahankar- in char ke roop mean ek hi antahkaran apani sankalp, nishchay, chinta aur abhimanaroop char prakar ki vrittiyoan se lakshit hota hai. is prakar tattvajnani purushoan ne sagun brahm ke sannivesh sthan in chaubis tattvoan ki sankhya batalayi hai. inake siva jo kal hai, vah pachisavaan tattv hai. kuchh log kal ko purush se bhinn tattv n manakar purush ka prabhav arthath eeshvar ki sanharakarini shakti batate haian. jisase maya ke karyaroop dehadi mean atmatv ka abhiman karake ahankar se mohit aur apane ko karta manane vale jiv ko nirantar bhay laga rahata hai.

manuputri! jinaki prerana se gunoan ki samyavastharoop nirvishesh prakriti mean gati utpann hoti hai, vastav mean ve purusharoop bhagavanh hi ‘kal’ kahe jate haian.

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