श्रीमद्भागवत महापुराण तृतीय स्कन्ध अध्याय 25 श्लोक 17-33

tritiy skandh: panchaviansh adhyay

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shrimadbhagavat mahapuran: tritiy skandh: panchaviansh adhyayah shlok 17-33 ka hindi anuvad


tab jiv apane jnan-vairagy aur bhakti se yukt hriday se atma ko prakriti se pare, ekamatr (advitiy), bhedarahit, svayanprakash, sookshm, akhand aur udasin (sukh-duahkh shoony) dekhata hai tatha prakriti ko shaktihin anubhav karata hai. yogiyoan ke liye bhagavatprapti ke nimitt sarvatma shrihari ke prati ki huee bhakti ke saman aur koee mangalamay marg nahian hai. vivekijan sang ya asakti ko hi atma ka achchhedd bandhan manate haian; kintu vahi sang ya asakti jab santoan-mahapurushoan ke prati ho jati hai to moksh ka khula dvar ban jati hai.

jo log sahanashin, dayalu, samast dehadhariyoan ke akaran hitoo, kisi ke prati bhi shatrubhav n rakhane vale, shant, saral svabhav aur satpurushoan ka samman karane vale hote haian, jo mujhamean anany bhav se sudridh prem karate haian, mere liye sampoorn karm tatha apane sage-sambandhiyoan ko bhi tyag dete haian, aur mere parayan rahakar meri pavitr kathaoan ka shravan, kirtan karate haian tatha mujhamean hi chitt lagaye rahate haian-un bhaktoan ko sansar ke tarah-tarah tap koee kasht nahian pahuanchate haian. sadhvi! aise-aise sarvasangaparityagi mahapurush hi sadhu hote haian, tumhean unhian ke sang ki ichchha karani chahiye; kyoanki ve asakti se utpann sabhi doshoan ko har lene vale haian. satpurushoan ke samagam se mere parakramoan ka yatharth jnan karane vali tatha hriday aur kanoan ko priy lagane vali kathaean hoti haian. unaka sevan karane se shighr hi moksh marg mean shraddha, prem aur bhakti ka kramashah vikas hoga. phir meri srishti adi lilaoan ka chintan karane se prapt huee bhakti ke dvara laukik evan paralaukik sukhoan mean vairagy ho jane par manushy savadhanatapoorvak yog ke bhakti pradhan saral upayoan se samahit hokar manonigrah ke liye yatn karega. is prakar prakriti ke gunoan se utpann hue shabdadi vishayoan ka tyag karane se, vairagyayukt jnan se, yog se aur mere prati ki huee sudridh bhakti se manushy mujhe apane antaratma ko is deh mean hi prapt kar leta hai.

devahooti ne kaha- bhagavanh! apaki samuchit bhakti ka svaroop kya hai? aur meri-jaisi abalaoan ke liye kaisi bhakti thik hai, jisase ki maian sahaj mean hi apake nirvanapad ko prapt kar sakooan? nirvanasvaroop prabho! jisake dvara tattvajnan hota hai aur jo lakshy ko bedhane vala ban ke saman bhagavanh ki prapti karane vala hai, vah apaka kaha hua yog kaisa hai usake kitane aang haian? hare! yah sab ap mujhe is prakar samajhaiye jisase ki apaki kripa se maian mandamati strijati bhi is durbodh vishay ko sugamata se samajh sakooan.

shrimaitrey ji kahate haian- vidur ji! jisake sharir se unhoanne svayan janm liya tha, us apani mata ka aisa abhipray janakar kapil ji ke hriday mean sneh um d aya aur unhoanne prakriti adi tattvoan ka niroopan karane vale shastr ka, jise saankhy kahate haian, upadesh kiya. sath hi bhakti-vistar evan yog ka bhi varnan kiya.

shribhagavanh ne kaha- mata! jisaka chitt ekamatr bhagavanh mean hi lag gaya hai, aise manushy ki vedavihit karmoan mean lagi huee tatha vishayoan ka jnan karane vali (karmeandiy evan jnanedriy-donoan prakar ki) indriyoan ki jo sattvamoorti shrihari ke prati svabhavik pravritti hai, vahi bhagavanh ki ahaituki bhakti hai. yah mukti se bhi badhakar hai; kyoanki jatharanal jis prakar khaye hue ann ko pachata hai, usi prakar yah bhi karmasansaroan ke bhandararoop liangasharir ko tatkal bhasm kar deti hai.

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