श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 2 श्लोक 45-55

ekadash skandh: dvitiy adhyay

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shrimadbhagavat mahapuran: ekadash skandh: dvitiy adhyay shlok 45-55 ka hindi anuvad


ab nau yogishvaroan mean se doosare se hari ji bole- rajanh! atmasvaroop bhagavan samast praniyoan mean atmaroop se-niyantaroop se sthit haian. jo kahian bhi nyoonadhikata n dekhakar sarvatr paripoorn bhagavatsatta ko hi dekhata hai aur sath hi samast prani aur samast padarth atmasvaroop bhagavan mean hi adheyaroop se athava adhyast roop se sthit haian, arthath vastav mean bhagavatsvaroop hi haian-is prakar ka jisaka anubhav hai, aisi jisaki siddhadrishti hai, use bhagavan ka paramapremi uttam bhagavat samajhana chahiye.

jo bhagavan se prem, unake bhaktoan se mitrata, duahkhi aur ajnaniyoan par kripa tatha bhagavan se dvesh karane valoan ki upeksha karata hai, vah madhyam koti ka bhagavat hai. aur jo bhagavan ke archa-vigrah-moorti adi ki pooja to shraddha se karata hai, parantu bhagavan ke bhaktoan ya doosare logoan ki vishesh seva-shushroosha nahian karata, vah sadharan shreni ka bhagavadbhakt hai. jo shrot-netr adi indriyoan ke dvara shabd-roop adi vishayoan ka grahan to karata hai; parantu apani ichchha ke pratikool vishayoan se dvesh nahian karata aur anukool vishayoan ke milane par harshit nahian hota-usaki yah drishti bani rahati hai ki yah sab hamare bhagavan ki maya hai-vah purush uttam bhagavat hai.

sansar ke dharm haian-janm-mrityu, bhookh-pyas, shram-kasht, bhay aur trishna. ye kramashah sharir, pran, indriy, man aur buddhi ko prapt hote hi rahate haian. jo purush bhagavan ki smriti mean itana tanmay rahata hai ki inake bar-bar hote-jate rahane par bhi unase mohit nahian hota, parabhoot nahian hota, vah uttam bhagavat hai. jisake man mean vishay-bhog ki ichchha, karm-pravritti ar unake bij vasanaoan ka uday nahian hota aur jo ekamatr bhagavan vasudev mean hi nivas karata hai, vah uttam bhagadbhakt hai. jinaka is sharir mean n to satkul mean janm, tapasya adi karm se tatha n varn, ashram evan jati se hi ahanbhav hota hai, vah nishchay hi bhagavan ka pyara hai. jo dhan-sampatti athava sharir adi mean ‘yah apana hai aur yah paraya’-is prakar ka bhed-bhav nahian rakhata, samast padarthoan mean samasvaroop paramatma ko dekhata rahata hai, samabhav rakhata hai tatha kisi bhi ghatana athava sankalp se vikshipt n hokar shant rahata hai, vah bhagavan ka uttam bhakt hai.

rajanh! b de-b de devata aur rrishi-muni bhi apane antahkaran ko bhagavanmay banate hue jinhean dhooandhate rahate haian-bhagavan ke aise charanakamaloan se adhe kshan, adhe pal ke liye bhi jo nahian hatata, nirantar un charanoan ki sannidhi aur seva mean hi sanlagn rahata hai; yahaan tak ki koee svayan use tribhuvan ki rajyalakshmi de to bhi vah bhagavatsmriti ka tar nahian to data, us rajyalakshmi ki or dhyan hi nahian deta; vahi purush vastav mean bhagavadbhakt vaishnavoan mean agragany hai, sabase shreshth hai. rasalila ke avasar par nrity-gati se bhaanti-bhaanti ke pad-vinyas karane vale nikhil saundary-madhury-nidhi bhagavan ke charanoan ke aanguli-nakh ki mani-chandrika se jin sharanagat bhaktajanoan ke hriday ka virahajany santap ek bar door ho chuka hai, unake hriday mean vah phir kaise a sakata hai, jaise chandroday hone par soory ka tap nahian lag sakata. vivashata se namochcharan karane par bhi sampoorn agh-rashi ko nasht kar dene vale svayan bhagavan shrihari jisake hriday ko kshan bhar ke liye bhi nahian chho date haian, kyoanki usane prem ki rassi se unake charan-kamaloan ko baandh rakha hai, vastav mean aisa purush hi bhagavan ke bhaktoan mean pradhan hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
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tritiy skandh
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chaturth skandh
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pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
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saptam skandh
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ashtam skandh
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navam skandh
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dasham skandh
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ekadash skandh
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dvadash skandh
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