श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 29 श्लोक 10-24

ekadash skandh: ekonatriansh adhyay

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shrimadbhagavat mahapuran: ekadash skandh: ekonatriansh adhyay shlok 10-24 ka hindi anuvad


mere bhakt sadhujan jin pavitr sthanoan mean nivas karate hoan, unhian mean rahe aur devata, asur athava manushyoan mean jo mere anany bhakt hoan, unake acharanoan ka anusaran kare. parv ke avasaroan par sabake sath milakar athava akela hi nrity, gan, vady adi maharajochit that-bat se meri yatra adi ke mahotsav kare. shuddhantahkaran purush akash ke saman bahar aur bhitar paripoorn evan avaranashoony mujh paramatma ko hi samast praniyoan aur apane hriday mean sthit dekhe.

nirmalabuddhi uddhav ji! jo sadhak keval is jnan-drishti ka ashray lekar sampoorn praniyoan aur padarthoan mean mera darshan karata hai aur unhean mera hi roop manakar satkar karata hai tatha brahman aur chandal, chor aur brahman bhakt, soory aur chinagari tatha kripalu aur kroor mean saman drishti rakhata hai, use hi sachcha jnani samajhana chahiye. jab nirantar sabhi nar-raniyoan mean meri hi bhavana ki jati hai, tab tho de hi dinoan mean sadhak ke chitt se sparddha (ho d), eershya, tiraskar aur ahankar adi dosh door ho jate haian. apane hi log yadi hansi karean to karane de, unaki parava n kare; ‘maian achchha hooan, vah bura hai’ aisi dehadrishti ko aur lok-lajja ko chho d de aur kutte, chandal, gau evan gadhe ko bhi prithvi par girakar sashtaang dandavath pranam kare. jab tak samast praniyoan mean meri bhavana-bhagavadbhavana n hone lage, tab tak is prakar se man, vani aur sharir ke sabhi sankalpoan aur karmoan dvara meri upasana karata rahe. uddhav ji! jab is prakar sarvatr atmabuddhi-brahmabuddhi ka abhyas kiya jata hai, tab tho de hi dinoan mean use jnan hokar sab kuchh brahmasvaroop dikhane lagata hai. aisi drishti ho jane par sare sanshay-sandeh apane-ap nivritt ho jate haian aur vah sab kahian mera sakshatkar karake sansar drishti se uparam ho jata hai.

meri prapti ke jitane sadhan haian, unamean maian to sabase shreshth sadhan yahi samajhata hooan ki samast praniyoan aur padarthoan mean man, vani aur sharir ki samast vrittiyoan se meri hi bhavana ki jaye. uddhav ji! yahi mera apana bhagavat dharm hai; isako ek bar arambh kar dene ke bad phir kisi prakar ki vighn-badha se isamean rattibhar bhi antar nahian p data; kyoanki yah dharm nishkam hai aur svayan maianne hi ise nirgun hone ke karan sarvottam nishchay kiya hai. bhagavat dharm mean kisi prakar ki truti p dani to door rahi-yadi is dharm ka sadhan bhay-shok adi ke avasar par hone vali bhavana aur rone-pitane, bhagane-jaisa nirarthak karm bhi nishkam bhav se mujhe samarpit kar de to ve bhi meri prasannata ke karan dharm ban jate haian. vivekiyoan ke vivek aur chaturoan ki chaturaee ki parakashtha isi mean hai ki ve is vinashi aur asaty sharir ke dvara mujh avinashi evan saty tattv ko prapt kar lean.

uddhav ji! yah sampoorn brahmavidya ka rahasy maianne sankshep aur vistar se tumhean suna diya. is rahasy ko samajhana manushyoan ki to kaun kahe, devataoan ke liye bhi atyant kathin hai. maianne jis suspasht aur yuktiyukt jnan ka varnan bar-bar kiya hai, usake marm ko jo samajh leta hai, usake hriday ki sanshay-granthiyaan chhinn-bhinn ho jati haian aur vah mukt ho jata hai.

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tika tippani aur sandarbh

sanbandhit lekh

dekhean • varta • badalean
shrimadbhagavat mahapuran
pratham skandh
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dvitiy skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10
tritiy skandh
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chaturth skandh
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pancham skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24 • 25 • 26
shashth skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19
saptam skandh
1 • 2 • 3 • 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15
ashtam skandh
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navam skandh
1 • 2 • 3 4 • 5 • 6 • 7 • 8 • 9 • 10 • 11 • 12 • 13 • 14 • 15 • 16 • 17 • 18 • 19 • 20 • 21 • 22 • 23 • 24
dasham skandh
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ekadash skandh
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dvadash skandh
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