गीता दर्शन -अखण्डानन्द सरस्वती पृ. 730

gita darshan -svami akhandanand sarasvati maharaj

bhag-6 : adhyay 9 pravachan : 2 shrikrishn kahate haian - ‘pashy me yogamaishvaramh’ yah dekho, jadoo ka khel, mujhamean sab kuchh hai, mujhamean nahian hai, maian kisi mean nahian hooan - ‘bhootabhrinn ch bhootastho mamatma bhootabhavanah.’ aise hi paramatma sabako dharan karata hai, sabako paripusht karata hai. vah kisi desh-videsh mean nahian hai. kahate haian - ‘mamatma bhootabhavanah?’ yah sab mera sankalp hai, mera man hai. jaise sankalp ki vastu mujhase alag nahian hoti. yadi ham apane man mean dekhean ki hathi hai jo jab tak hathi dekhana chahean, hathi rahega aur-aur dekhane ki ichchha mit gayi to hathi nahian raha -usi prakar bhagavan dvara sankalpit vastu bhagavan se bahar nahian hai, unake hriday mean hai. atah sankalpit vastu bhi bhagavan se bhinn nahian hai. yahaan yah dhyan dene ki bat hai ki sankalpit vastu savadhik hoti hai; kintu bhagavan niravadhik haian. atah niravadhik mean jo savadhik vastu hoti hai usaka vistar hota hai. usamean ek gaj-do gaj jaisa desh nahian hota, ek kilo-do .......... kilo jaisa vajan nahian hota. usamean sthan athava samay bhi nahian hota. sankalp hi usaka desh, vajan, sthan, samay adi hai. paramatma ke anant anadi svaroop mean vah sankalpamatr hai - ‘bhootabhrinn ch bhootastho mamatma bhootabhavanah. ‘mera atma, mera man, yah sab mere sankalp se srishti utpann hota hai. yah jo mera sankalp hai vahi praniyoan ko dikhata hai. mera sankalp hi praniyoan ka palan evan sanhar karata hai. yah mujhamean hai bhi aur nahian bhi hai. gita ke navean adhyay mean bhagavan ki visheshata ka varnan hai. bhakt ka svaroop, bhakti ka svaroop aur bhajaniy - jinaki ham bhakti karate haian unaka svaroop. aur ye bhagavan to sab samay haian. samay hi bhagavan ka sankalp hai. srishti bhi bhagavan ka sankalp hai. ab bhajaniy bhi hamara kahaan? aisa bhajaniy apako kisi doosare majahab mean nahian milega. ‘tvan stri tvan pumanasi’ - stri bhi tum ho, purush bhi tum ho ’tvan kumar ut va kumari’ - kumar bhi tum ho, kumari bhi tumhi ho. ‘jato bhavasi vishvatomukhah’ sampoorn vishv ke roop mean parameshvar hai. ‘tvan jirno danden vanchasi’ - b de baba banakar lak di tekate hue tumhian ho. isaka matalab hua, har kadam mean paramatma hai. har chij mean, har prani mean, har bhav mean paramatma hai. ham paramatma mean hi doob utara rahe haian, soch samajh rahe haian - baith-uth rahe haian. isamean yadi ap rag-dvesh karate haian to paramatma se hamean koee pakshapat ya kroorata karane ke lie kahian bhi sthan nahian hai; kyoanki paramatma ka sab svaroop hai. yah hamare hriday mean rag-dvesh ko sarvatha ukha dakar pheank dene vali vidya hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797