gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 5
bhagavan shrikrishn ne gita ke doosare adhyay mean buddhi par bahut bal diya. karm-buddhi ko bhi buddhi kaha, saankhy-buddhi ko bhi buddhi kaha. hamare darshanikoan ne yah anusandhan kiya hai ki manushy karm mean tabhi pravritt hota hai jab usake man mean koee-n-koee ichchha hoti hai. sabhi ko thik tarah se sanchalit karane vali shakti ka nam ichchha hai. ichchha hoti hai jnan ke anusar. janati, ichchhati, karoti-manushy pahale samajhata hai, phir chho dane ya grahan karane ki ichchha karata hai, tatpashchath us ichchha ke anusar prayatnashil hota hai. nishkamata ka arth j data nahian, nishphalata bhi nahian. yadi koee karm bina prayojan kiya jayega to pani pitane ke[1] saman nishphal jayega, shakti ka apavyay hoga. isalie koee bhi karm prarambh karane ke poorv yah vichar kar lena chahie ki usase kis prayojan ki siddhi hogi, usamean kya-kya vighn p deange aur un vighnoan ko ham kaise par kareange? ve log adhakachare hote haian jo nishkam ka nam sunakar chauank jate haian.
pratyek kriya ka ek parinam hota hai. doodh ka manthan karane par krim nikalati hai. dahi ke manthan se navanit nikalata hai. manthan ek karm hai. yadi apako yah jnat nahian ki doodh-dahi ke manthan ka parinam kya hoga to manthan-kriya nishphal ho jayegi. isalie koee karm karana ho to pahale usaka anubandhan samajhana chahie. anubandh mean char batean vicharaniy haian.
|
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj