gita darshan -svami akhandanand sarasvati maharaj
bhag-4 : adhyay 7
pravachan : 4
bhagavadgite bhavadveshinimh. samudr mean jaise tarang ho, phen ho, budabuda ho ya usaka koee bhi any roop kyoan n ho, vah samudr ke atirikt aur kuchh nahian hota, usi prakar paramatma ke svaroop mean chahe vah prakriti ho, brahmand ho; dharati ho athava pind ho, vah paramatma ke svaroop se alag nahian hota. bhagavanh ne svayan kaha hai-mattah parataran nanyakkinchidasti dhananjay[1] aur isi bat ka jnan abhay ki pratishtha hai. jo is abhay ki pratishtha ko jan leta hai, vah nirbhay ho jata hai. jaise samudr mean magaramachchh rahate haian, magar rahate haian, b de-b de katane-pitanevale jiv-jantu hote haian, parantu samudr ko unase dar nahian lagata ki ye hamako kat leange. isi prakar un janavaroan ko bhi dar nahian lagata ki samudr mean ham doob jayeange. samudr bhi nirbhay hai aur samudr mean rahane vale ve hiansak prani bhi nirbhay haian. isi prakar paramatma ka jo yah svaroop hai isamean prakriti aur koti-koti brahmand, hiranyagarbh, mahavishnu, mahashiv, ek-ek brahmand mean brahm, vishnu tatha mahesh alag-alag aur ye pind, sharir tatha inamean jiv alag-alag haian, parantu haian ye sab paramatma ka vilas. ekan sadh bahudha kalpayanti shruti kahati hai, ek paramatma paripoorn hai; usake bare mean bahutv ki kalpana hoti hai-bahudha kalpayanti. ekan sadh vipra bahudha vadanti saty ek haiah vidvanh log use anek ritiyoan se varnit karate haian. ekan vai sadh vibabhoov vishvamh-ek hi saty hai vah sampoorn vishv ke roop mean prakat ho raha hai. vah ek pradhanatah atma hai. dekhiye n, atma se buddhi hai, atsa se man hai, atma se antahkaran hai, atma se indriyaan haian, atma se sharir hai aur atma se hi yah sampoorn vishv maloom p d raha hai. isamean jiv hai ki eeshvar hai, ki mitti hai ki pani hai, yah sab atmadrishti se hi jnat hota hai. atma ke sivay aur kuchh nahian aur yah sab bhagavanh se bana hai, bhagavanh mean hai, bhagavanh ka hi roop hai tatha bhagavanh ke siva aur kuchh nahian-yah bhagavat drishti hai. spand drishti hai ki atma se sab hai aur atma hi sab hai. sab kuchh atma ke spandan se hi manane ko spand drishti bolate haian; atma hil gaya aur srishti dikhane lag gayi. |
tika tippani aur sandarbh
- ↑ gita-7.7
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj