gita darshan -svami akhandanand sarasvati maharaj
bhag-8 : adhyay 11
pravachan : 2
paniniy vyakaran ki drishti se arjun shabd ka arth hota hai = arjan karane vala - uparjan karane vala. jaise ap log dhanarjan karate haian - arjan ka arjun ho gaya hai. dhananjay ka paryayavachi hai arjun. jnanarjan mean bhi usaka arth sangat ho jata hai. jnanoparjan mean b d nipun hai. jaise vyapari dhan-uparjan mean nipun hota hai, vaise arjun jnanoparjan mean nipun hai. ‘arjanath arjunah’. doosara arth hota hai jo sidha-sada saral svabhav ka hai usako arjun kahate haian. is prasang mean arjun ne shrikrishn ke anek sambodhan diye haian - sarvametadritan manye yanmaan vadasi keshav . arjun ka kahana hai ki jo kuchh apake bare mean rrishiyoan ne kaha hai, mantroan ne kaha hai, vedoan ne kaha hai, devarshi narad ne kaha - asit-deval ne kaha, vyas ne kaha - sarvametadootan manye. maian sabako saty manata hooan. sab chij thik hai. hamare man mean koee shanka nahian hai. shraddha hai, atmabal - nirbalata nam shraddha nahian hai, ek adrisht padarth jisaka hamako sakshatkar nahian hua hai, aur jisako man karake apane jivan ka sanchalan karana hai - yah bina dridh atmabal ke nahian ho sakata. isalie shraddha karana, jo atmabal se daridr hai, unaka kam nahian hai. atmabal ke jo dhani haian unaka kam hai ki ve adrishy-adrisht par shraddha karean. n hi te bhagavanvyaktian vidurdeva n danavaah. apaki jo vyakti hai usake svaroop ko devata-danav koee nahian janate. kyoanki n to bal se jan sakate haian, n to indriyoan se jan sakate haian. yahaan donoan ka nishedh ho gaya. devata prajna se janate haian. aur danav pran se, bal se janate haian. kampyootar se kisi ki ginati kar lena yah doosari bat hai aur leboretari mean gala ke kisi vastu ko jan lena yah doosari bat ho gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj