गीता दर्शन -अखण्डानन्द सरस्वती पृ. 14

gita darshan -svami akhandanand sarasvati maharaj

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bhag-1 : adhyay 1-4 pravachan : 2 bhagavan shrikrishn ne arjun ke rath par sarathi-roop se ek hath mean gho doan ki bagador aur chabuk pak d li. isaka arth hai ki unake ek hath mean poora shasan hai aur unaka doosara hath jnan-mudra mean hai. tatpary yah ki jnan aur shasan ye donoan to haian bhagavan ke hathoan mean aur svayan bhagavan haian prapann-parijat, udarashiromani. kisi prakar ka karpany unamean nahian. yah eeshvar ka lakshan hai ki vah param udar hai, jnan de raha hai aur shasan ki bagador usake hath mean hai. usane is gita-roopi amrit ka dohan kiya hai. jara dhyan kijiye parthasarathi, prapann-parijat, totravetraikapani bhagavan ka, jinake ek hath mean totr-ghodoan ki bagador aur vetr-chabuk hai tatha doosare hath mean jnan ki mudra hai. ab tin bat gita mean ani chahie. sharanagatavatsal bhagavan haian prapann-parijat. arjun prapann haian aur bhagavan parijat arthat kalpavriksh haian- arjun roop prapann ke lie. unase jo chaho so milega. man ka niyantran indriyoan ka shasan unake hath mean hai aur ve jnan-data hai. is prakar gita-amrit mean se tinoan batean ayian. bharatiy sanskriti ya vaidik sanskriti mean jnan do tarah ka mana gaya hai- ek anubhav-svaroop jnan aur doosara anubhavajany jnan. ye ved, upanishad adi jo granth haian- inamean mantr haian, shlok haian, parantu jnan ka jo svaroop ye manate haian vah svayan anubhav hai, brahm hai, atma hai, paramatma hai. is sansar mean is jnanasvaroop ko dhyan mean rakhakar koee dharm-granth nahian bana. isaka arth yah hai ki purush apane anubhav se jnan ko ikattha karake phir usaka varnan nahian kiya. sansar ka anubhav hone se pahale jo jnan-svaroop atma tha vah jyoan-ka-tyoan jnan hi tha. anubhav-akhand jnan hi tha jagat ke mool mean. jnan sab-ka-sab diya hua hai ki dene ke pahale bhi kuchh tha? b di adbhut bat hai ki jnan ka srashta eeshvar bhi nahian hota. yadi ham mane ki eeshvar ne jnan banaya hai, to prashn uthata hai ki eeshvar ne jnan kaise banaya? jnan banane se pahale eeshvar jnani tha ki ajnani? yadi jnan banane se pahale eeshvar jnani tha to jnan tha hi. yadi jnan banane se pahale eeshvar ajnani tha to vah jnan kaise banayega? isalie ek jnan aisa hai, jo eeshvar ka banaya hua nahian. usi jnan se eeshvar ka pata chalata hai. isako ham log apani bhasha mean apaurushey jnan bolate haian. ved kya hai? yah purush banaya hua jnan nahian. jis jnan se purush bana hai- vah jnan hai. is jnan mean jiv aur eeshvar donoan prakat hote haian.

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797