gita darshan -svami akhandanand sarasvati maharaj
bhag-6 : adhyay 9
pravachan : 1
ab pahale ek bat dekhean. yah jo tattvajnan ki - jnan ki, vijnan ki charcha ki jati hai - shravan-upadeshh hota hai vah arany-bhoomi mean hota hai. aranyabhoomi arthath parvatoan ki talahati, gangatat. yah gita ka upadesh ranabhoomi mean ho raha hai. yah tattvajnan arany-bhoomi mean-se uthakar ranabhoomi mean laya gaya hai. arthath jivan-sangharsh mean jo kam aye vahi uttam jnan. ‘pravritte shastrasampate’ - naga de baj rahe haian. gho de hinahina rahe haian. hathi chiggha d rahe haian. vahaan yah jnan prakat ho raha hai. apake jivan mean kitana bhi kolahal ho aur kitana bhi sangharsh ho, yah jnan vahaan kam mean ane ke lie hai. n gangatat hai, n himalay hai aur n koee naimisharany hai. doosari bat par dhyan dean. yah ki hamesha vakta shreshth hota hai aur shrota ko niche baithana p data hai. parantu gita ka shrota rathi hai aur vakta sarathi hai. sarathi to draivar ki tarah hai aur rathi malik ki tarah. jivatma yadi rathi hai to buddhi sarathi hai. ‘buddhian tu sarathian viddhi.’ yahaan to jo shishy hai vah b da hai aur jo guru hai vah chhota hai. buddhi jivatma ke adhin hoti hai. shrikrishn arjun ke adhin sarathi haian - sarathi mane sahayak. ‘agnervayuah sarathiah.’ agni ka sarathi vayu hai. yahaan chhote-b de ko upadesh kar raha hai. isaka arth hai - ‘baladapi subhashitamh.’ yadi bachcha bhi koee achchhi bat kahe - naukar bhi achchha upadesh kare to use shravan karana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj