gita darshan -svami akhandanand sarasvati maharaj
bhag-10 : adhyay 13
pravachan : 8
kal apako suna raha tha jo char prakar ke bhakt hote haian, unamean-se ye lakshan keval jnani-bhakt mean poori tarah se rah sakate haian. isalie yahaan jnani-bhakt ka lakshan bataya gaya hai. doosare adhyay mean karm ki pradhanata se sthitaprajn ka lakshan hai.
rag-dvesh se rahit hokar sansar ka sab vyavahar karate hue, manushy ko shanti prapt ho jati hai. buddhi sthir honi chahie. nishchay ka pakka hona chahie aur kam karata hua hona chahie. terahavean adhyay mean jijnasu ka lakshan bataya hai. ‘amanitvamh adambhitvamh ahiansakshantimarjavamh.’ chaudahavean adhyay mean vivek ki pradhanata se, jnan ki pradhanata se, ‘nanyan gunebhyah kartaran yada drashtanupashyati. gunebhyashch paran vetti madbhavan soadhigachchhati.’ kaha gaya hai. vahaan jnan ki pradhanata se jnani purush ka varnan hai. rat aye, din aye, roshani aye, pravritti aye, moh aye, jnani purush jyoan-ka-tyoan apane svaroop mean magan. atharahavean adhyay mean jo sadhak hai, usaki pradhanata se- buddhaya vishuddhaya yukto dhrityatmanan niyamy ch. dhyan yogi ko kaise rahana chahie yah bataya. barahavean adhyay mean bhagavan lakshan to jnani ka hi batate haian parantu usamean ek visheshata jo d dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj