gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 1
prapannaparijatay totravetraikapanaye. bhagavan shrikrishn prapannaparijat haian. jo unake charan pak d le, unaki sharan mean a jaye; usake lie kalpavriksh haian. svabhakt-pakshapati haian. parabrahm jo varnan vedanti karate haian, vah nishpaksh hota hai, usamean bhakti-sampraday chalane ki avashyakata nahian hoti. parantu jahaan sagun-sakar parameshvar ka varnan hota hai, n karane se hani hoti hai. bhagavan apani sharan mean aye hue ki raksha karate haian aur usake sare manorath bhi poore karate haian. yadi sharan mean jane par bhi samanata ka hi vyavahar mile, nyay hi mile to koee sharan mean kyoan jayega? sharanagati nyay-prapti ke lie nahian, sahayata ke lie suraksha ke lie hoti hai. astuah prapann-parijat hai bhagavan shrikrishn. ve sanyam aur prashasan-svaroop totr aur vetr ko arthat gho de ki lagam aur usake bekaboo hone par use dandit karane ke lie chabuk ko apane hath mean rakhate haian. tatpary yah hai ki indriyaan svachchhand nahian haian aur unake uchchhriankhal hone par unako dand dene ki samarthy bhi hai. bhagavan ke hath mean totr-vetr to hai hi ve jnanamudra se bhi sushobhit haian. unaki mudra se hi jnan ki varsha hoti hai. ve sarvajanik hit ki drishti se hi gitaamrit ka dohan kar rahe haian. ye sab sharany ke lakshan haian. isalie aiye ham namaskar karean bhagavan shrikrishn ko, jo samast akarshanoan ke, pyar ke kandr haian aur sachchidanandaghan parameshvar haian. shrimadbhagavadgita mean jo ‘gita’ shabd hai, vah sanjna bhi hai aur kriya bhi hai- ‘gitashastramidan punyan.’ tho da is par dhyan dean. duryodhan aur arjun donoan yuddhabhoomi mean ate haian. duryodhan ka sarathi kaun hai-isaka anusandhan ap log karana. mahabharat mean dhooandhana ki kahian usaka nam mil jaye. ajnatapray sarathi hai. isaka yah arth hai ki ajnan hi sarathy kar raha hai duryodhan ka. idhar arjun ke sarathi hai shrikrishn. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj