gita darshan -svami akhandanand sarasvati maharaj
bhag-13 : adhyay 16
pravachan : 6
yatantoapyakritatmano nainan pashyantyachetasah. prayatn to karate haian, parantu sadhan-sampatti ke dvara apane hriday ko nirman nahian kiya hai. akritatma-mane apane antaran ki shuddhi ke lie koee prayas nahian kiya hai aur ‘achetasah’. gurusampraday se rahit haian. ve kitana bhi prayatn karean, unhe is atma ka darshan nahian hota. bahar ki vastuoan ka jo anubhav hota hai, usak mean sham, dam adi sadhan ki avashyakata nahian rahati hai. gh da dekhate hai, kap da dekhate hai, stri dekhate haian, purush dekhate haian. mej dekhate haian. lekin yah jo vastu hai, yah sarvantar hai. sabake bhitar hai. bahar ki chij ko dekhane ke lie jin sadhanoan ki avashyakata hoti hai. isamean chahie kritatma. akritatma ko isaka darshan nahian hota. jisane vivek, vairagy, sham, dam, uparati, titiksha, shraddha, samadhan, mumuksha adi ke dvara apane atma ka sampadan kar liya hai, vah patr hai. isamean jo alag ki chijean ju d gayi haian, unase apane ko alag kar chuka hai. lok mean to dekho kaisa vyavahar hota hai. ek kisan ke ghar gaye, usake bail dekhane lage. usane kaha-maharaj, aur bail to sab bail haian par yah bail to mera pran hai. aur sab to hamare pyare haian hi, par yah putr to mera atma hi hai. yahaan jo pran ka vivek hai, atma ka vivek hai, vah kaun-sa pran hai. jisako tum bail bata rahe ho. vah kaun-sa atma hai jisako tum putr-shishy bata rahe ho. vivek karake jo bail ko pran samajhanevala hai, usako alag samajho. itana vivek to ham kar pate haian. lekin vah alag kiya hua kya hai- yah bat keval alag kar dene se hi maloom nahian p dati. kyoanki vah to alag kiya jata hai aur phir milata hai- phir alag kiya jata hai. maian ek stri-purush ko janata hooan- jab unamean l daee hoti hai to talak ho jata hai. phir tho de dinoan ke bad mel ho jata hai to phir byah kar lete haian. yah to duniya ki chijean haian inase to minit ke lie milate haian minit ke lie alag hote haian. din bhar mean kitani bar milate hai aur kitani bar alag hote haian yah keval tho di der ke lie vichar man mean ho jay ki yah mara nahian hai aur yah maian nahian hooan. ‘n ete mam’ aur ‘nahan ete syam’. ye mere nahian haian aur aankh band karake baith bhi gaye. tho da stambhavath-khambhe ki tarah sharir ban bhi gaya, pith ki ridh sidhi ho gayi ya donoan aankhean sthir ho gayian-sir sidha ho gaya baith gaye. parantu isase atma ka darshan nahian hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj