गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1551

gita darshan -svami akhandanand sarasvati maharaj

bhag-12 : adhyay 15 pravachan : 4 prashn: ek prabuddh jijnasu ne aangreji mean prashn bheja hai jisaka hindikaran is prakar hai-sare vishv mean srishti ke udbhav aur uddeshy ke bare mean b da vivad hai. chaudahavaan adhyay is disha mean prakash dalata hai. poo. svamiji maharaj yah batane ke lie anurodh hai ki atma ka kis prakar us virath se sidha sambandh hai aur kis prakar eeshvar bij ka pradata hai. uttar: jaise lak di ke bane kursi aur mej lak di se sambandh rakhe bina nahian ho sakate, jaise niboo ki khatas, imali ki khatas, ganne ki mithas-jal se sambandh rakhe bina nahian ho sakate. ganne mean bhi ras hai. niboo mean bhi ras hai, imali mean bhi ras hai, am mean bhi ras hai. bana ras ke to chaval, gehooan kuchh nahian hote. parantu ve yadi samashti jal se sambandh n rakhate hoan to unaka koee astitv nahian ho sakata, n khatta n mitha, n namakin, n kaduva, n tita, n kasaila jaise chhahoan ras aur unake mishran se bane hue anek prakar ke ras jal ke sath sambandh rakhate haian. jaise anek prakar ke roop chahe ve kritrim hoan, chahe svabhavik hoan, prakash se sambandh rakhate haian. jaise kisi prakar ki vayu chahe vah sharir ke bhitar ho, chahe bahar ho, chahe bhoanpoo mean ho, samashti vayu ke sath sambandh rakhe bina nahian ho sakata. jaise koee bhi shabd akash se sambandh rakhe bina nahian ho sakata. vaise ye alag-alag jo vastuean haian kisi ek satta ke tadamy ke bina nahian ho sakati hai. kuchh darshanik manate haian ki samavay sambandh se sabamean satta anugat hoti hai-jaise kap de mean soot. koee manate haian samavay-ghatit samanyadhikarany se satta sabamean anugat hoti hai. koee manate haian satta tadatmy se anugat hoti hai. to prabuddh shrota ko, jijnasu ko yah samajhana chahie ki prithakh-prithakh kit-patang adi praniyoan mean, pashu-pakshi adi praniyoan mean, manushyadi praniyoan mean jo ek chetana anugat hai vah apani samashti chetana se sambandh rakhati hai. poornata se sambandh rakhe bina koee parichchhinnata ho hi nahian sakati. parichchhannata ke bina poornata hoti hai. parantu poornata ke bina parichchhinnata nahian hoti. isi prakar chahe koee apane antahkaran mean soche eeshvar hai aur koee soche eeshvar nahian hai. ye donoan prakar ke vichar jis chetana se prakashit hote haian, astik mean bhi aur nastik mean bhi, vah mahachaitany, vah poornachaitany-sarvavyapi hai. aur usi ki dekharekh mean, sakshitv mean, usi ki adhishthanata mean, yah sari-ki-sari srishti hoti hai. usake sambandh ke bina to koee srishti hai hi nahian. rahi bat srishti hone ki prakriya, to prakriya ke sambandh mean jo vicharashil mahapurush hoan, ve anuman karate haian. pratyaksh ke adhar par jitane anuman hote haian, ve sab doosare ke bare mean hote haian. apane svaroop ke sambandh mean anuman nahian hota hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797