गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1552

gita darshan -svami akhandanand sarasvati maharaj

bhag-12 : adhyay 15 pravachan : 4 yah to sakshat anubhav-svaroop hai. isalie bahar ka koee doosara eeshvar hai, to vah ho bhi sakata hai, nahian bhi ho sakata hai. lekin jahaan apana atma hi parameshvar hai, vahaan usake hone mean kisi prakar ka sandeh nahian hai. aur usi ke sambandh ye sari sattaean, sari chetanaean sari priyataean aur sari vastuean-roshan ho rahi haian, dikh rahi haian. yah anubhav hi paramatma ek aisa svaroop hai jisake, koee kat nahian sakata. sab-ke-sab jo indriyoan sean pratyaksh hote haian, kat sakate haian, sare anuman kat sakate haian. upaman, ardhapati anupalabdhi kat sakati hai parantu jo sabaka anubhav karane vala apana atma hai vah nahian kat sakata aur usake bina aankh, kan, nak sabake alag-alag honepar bhi koee kam nahian kar sakate haian. us paramatma ke sath is srishti ka sambandh, tadatmy hai. arthath paramatma hi srishti ke roop mean dikh raha hai, aur apane pyar se, anugrah se bhar raha hai. usake sambandh ke bina to srishti ki koee vastu hi nahian ho sakati. isalie-tamev sharanan gachchh sarvabhaven bharat. vah sarvajn hai. kaun? jo sarvaroop mean aur sab bhavanaoan ke dvara parameshvar ka bhajan karata hai. prashn: mahadh brahmayoni tatha brahmabij se utpann hue jiv ko prakriti ke gun baandhate haian. anyatha vah jivatma avinashi hota hai. jis kal mean vah gunoan ke sansarg mean nahian ata, vah kis prakar ki avinashi avastha mean sthit rahata hai? uttar: aisa hai ki avasthaean jo haian, ye kal ki bachchi haian. avasthaean mane kal ke tuk de. jagrat avastha, svapnavastha, sushupti-avastha, samadhi-avastha. samadhi mean bhi char prakar ke samprajnat aur char prakar se asamprajnat-ath avasthaean-sampoorn nirodh-se sab-ke-sab kal ki sima ke bhitar hote haian. in sab avasthaoan ke ate-jate, chalate-badalate rahane par bhi jo ekaras prakashaman hai, usaka nam paramatma hota hai aur usi se ek hone par mahatma ho jata hai. jabaki kisi avastha ke sath tadatmy hai (tadatmy mane ekata), tab tak shuddh sthiti nahian hai. yahaan kahian bhi drishy mean bandh jana-sthool vastu1 mean bandhana, sookshm vastu mean banghana aur anand mean bandhana apani asmita mean bandhana ye char prakar ki to samprajnat samadhi haian aur savikalp, nirvikalp, sabij, nirbij ye char prakar ki asanprajnat samadhi haian-inamean-se kisi avastha ko ham yah nahian kah sakate ki yah paramatma hai, kyoanki avastha antardesh mean hoti hai isalie desh ki bachchi haian. kisi kal mean hoti haian isalie kal ki bachchi haian. unaka koee akar hota hai isalie vastu ki bachchi haian.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797