gita darshan -svami akhandanand sarasvati maharaj
bhag-7 : adhyay 10
pravachan : 2
upanishadoan mean bar-bar ata hai - y evamupasate y evan ved - jo aisi upasana karata hai aur jo aisa janata hai. donoan ka phal ek hota hai. kyoanki upasana mean man ki pradhanata rahati hai aur janane mean buddhi ki pradhanata rahati hai. ap janate haian - jis vastu ko ap achchhi samajhate haian usako pane ki ichchha hoti hai. jis vastu ko buri samajhate haian usako tyagane ki ichchha hoti hai. pane ki aur tyagane ki ichchha yah man ka kam hai. aur samajhana ki kya achchha hai kya bura yah buddhi ka dharm hai. ichchhaoan ka uday hota hai samajhadari ke anusar. parantu samajhadari mean do vibhag ho jate haian. ek sukh-pradhan vibhag aur ek saty-pradhan vibhag. jahaan ham saty aur sukh donoan ko alag-alag kar dete haian, brahmachary saty hai, parantu sukh to bhog mean hai, vahaan hamari buddhi ke do khand ho jate haian. ek to saty ka pakshapat karati hai aur doosari buddhi sukh ki or akrisht karati hai. saty to eemanadari mean haian, lekin beeemani mean to bahut amadani hai, usamean sukh hai. to buddhi ke do khand ho gaye. ek satyapakshapatini eemanadari ki buddhi aur ek sukhapakshapatini beeemani ki buddhi. usamean ham svayan apane ko kis buddhi ke sath jo date haian, kisake anusar jivan chalata hai. yadi saty aur eemanadari ke paksh mean buddhi ho to kasht sahana achchha lagega; parantu beeemani karana achchha nahian lagega. aur yadi tatkalik sukh bhog ki or buddhi ki pravritti ho gayi to kasht sahana achchha nahian lagega. tatkalik sukh bhog jisase mile vah kam karane ki ichchha hogi. ab yahaan to charcha hai ki paramatma ke jnan ki. yo mamajamanadian ch vetti lokamaheshvaramh . |
tika tippani aur sandarbh
- ↑ gita 10.3
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj