gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 1
bhagavan shrikrishn karunavarunalay haian. jab unake hriday se karuna ki dhara pravahit huee, jivoan ka kalyan karane ke lie, tab usane sabase pahala patr chuna dhritarashtr namak ek andhe vyakti ko, jinake pas svayan dekhane ka, yuddh-bhoomi mean jane ka, gita sunane ka koee sadhan nahian tha aur jo gita ke upadesh-sthal se bahut door baithe hue the. bhagavan shrikrishn ne unhian ke hriday mean prerana pradan ki ki ve unaki vani ke sambandh mean prashn karean. yadyapi bhagavan shrikrishn ne svayan to arjun ko gita sunayi, parantu arjun ke atirikt yadi kisi ko sunane ka saubhagy prapt hua to sanjay aur dhritarashtr hi. isalie gita ke tin patr haian- arjun, sanjay aur dhritarashtr. atah sabase pahale bhagavan shrikrishn ka hi smaran karana chahie, jinhoanne jaganmangal ke lie dhritarashtr ke hriday mean gita-vishayak jijnasa utpann ki. dhritarashtr ko yuddh ke samachar pahale hi se maloom the. das din yuddh ho chuka tha. bhishm-pitamah shar shaiyya par ja chuke the, tab is prashn ko ki- kimakurvat sanjay: kauravoan aur pandavoan ne dharmakshetr-kurukshetr ki yuddhabhoomi mean ikatthe hokar kya kiya, keval yah tatpary nahian ho sakata ki unhoanne yuddh kiya ya nahian kiya? us prashn ka to tatpary yah hai ki vahaan kaun-si vishesh ghatana ghatit huee thi? gita mahabharat ke bhishm parv mean ati hai aur vah usaka sarabhoot jnan hai. yah bat bar-bar dhyan dene yogy hai ki jinake pas koee samarthy nahian, koee sadhan nahian, koee drishti nahian unake hriday mean bhi gita-vishayak prashn uthakar bhagavan apana adesh-sandesh unatak pahuanchate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj