गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1285

gita darshan -svami akhandanand sarasvati maharaj

bhag-10 : adhyay 13 pravachan : 5 man aur buddhi bhagavan mean sthapit kar dene ke bad jiv bhagavan mean hi nivas karata hai. apana man bhagavan mean sthapit ho gaya adhan ho gaya. jaise ghar mean, gaanv mean kothila banate haian aur usamean chaval, gehooan ya dhan-dhan hi dhan bhar dete haian- usaka nam ho jata hai ‘adhan’. jaise kisi patr ko hire se bharake rakh lean to patr mean hire ka adhan ho gaya. aise hi apane man ko bhagavan ke andar rakhakar surakshit kar diya jay jay aur apani buddhi ko bhagavan mean rakhakar surakshit kar diya jay to yah hua adhan athava niveshan. niveshan ka arth praveshan bhi hota hai aur niveshan ko arth sula dena bhi hota hai. ‘jaise sovat sukh tulasi bharose ek ram ke.’ ek matr ramachandr ke bharose so jaiye. nirbharata chahie bhagavan ke oopar. isaka jo phal bataya- ‘nivashishyasi mayyev’-usake bal par hamako man ko adhan aur buddhi ke niveshan ki bat sochani chahie. sanskrit mean ek riti yah bhi hai ki ‘phal-bal-kalpy’ ho yah sadhana ka svaroop hota hai, natija kya nikala? jaisa natija nikalata hai usi ke anuroop sadhan hota hai. ‘natija-parinati.’ ant mean kya nikala? ant mean nikala bhagavan mean hi nivas. maran mean bhagavan mean nivas hua ki jinda mean hi nivas hua? kahate haian ki man, buddhi bhagavan mean gaya aur nivas bhagavan mean hua. ham log jivan ki charcha karate haian. maran ke bad ki charcha to maulavi aur padari aur purohitoan ki hai. marane ke bad ka theka majahabi acharyoan ka hai. aur phakir jo hai ve isi jivan mean jo paramanand hai usaki charcha karate haian. mahatma log isi jivan mean apako sukhi banana chahate haian. isi jivan mean paramanand dena chahate haian. abhi yahian ap paramanand mean sthit ho jayan to age ki to koee bat hi nahian. isi se kabhi-kabhi mahatmaoan ke siddhant mean aur maulaviyoan mean, purohitoan mean, padariyoan mean virodh bhi ho jata hai. ve bahut virodh karate haian, santoan ka, phakiroan ka, avadhootoan ka. isi samay ap paramatma mean virajaman ho jayan. mane apane jivan ki anantata ka anubhav karean. apane jnan ki anantata ka anubhav karean. apane anand ki paripoornata ka anubhav karean-isi samay. yahaan udhar sauda nahian hai, bilakul nagad mal hai. gita mean arjun ne to marane ke bad ki fikr ki hai-‘narakeaniyatan vaso bhavati’ parantu shrikrishn ne marane ke bad ki kahian bhi fikr nahian ki haian. sari gita isi jivan ke lie hai aur apako ‘nivasishyasi mayyev’- mujh paramatma mean sthit hone ke lie-nivas karane ke lie hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797