gita darshan -svami akhandanand sarasvati maharaj
bhag-11 : adhyay 14
pravachan : 2
prashn: yah kshetr jo ‘yath’ hai ‘yadrikh’ jaisa hai, ‘yadh vikari’-jin vikaroan vala hai aur ‘yatah’ jis karan se hua hai usaki sankshipt vyakhya karane ke lie bhagavan pravritt hote haian. kripaya ‘yath’ ‘yadrikh adi ko spasht karate hue bataiye ki inaka uttar age ke kin-kin shlokoan mean kis prakar kiya gaya hai? uttar: kshetr ka svaroop bataya pahale- mahabhootanyahankaro buddhiravyaktamev ch. paramatma ke sivay aur jo kuchh hai, vah sab vikari hota hai. man ka vikari hona mane badalana. ek paramatma hi aisi vastu hai jo kabhi badalata nahian hai. pahale avyakt hai. avyakt mane jo praman ke dvara vyajiant n ho, jisako jahir karane mean aankh, kan, nak, ye sab samarth n hoan, jaise ghani, gadh sushupti mean. ek kshetr vah hai. ab usake bad-gadh sushupti ke bad jaise buddhi jagati hai-hosh ata hai-vah dvitiy kshetr hai. aur phir maian kaun hooan, kahaan hooan, yah maloom p data hai. ap roj isaka anubhav karate haian. gadh sushupti avyakt hai, hosh a jana mane niand tootana aur yah hosh ana buddhi hai; isako mahatattv bolate haian. aur phir maian kaun hooan, yah ahankar hai aur usake bad duniya dikhati hai. mahabhoot akar samane kh de ho jate haian. unamean shabd, sparsh, roop, ras, gandh ye hote haian aur usake bad apani indriyaan maloom p dati haian. paanch karmendriy aur paanch jnanendriy aur isake bad man-phir yah hota hai ki hamako kya chahie, kya nahian chahie. vishayoan ka jnan hota hai. |
tika tippani aur sandarbh
- ↑ 13.5-6
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj