gita darshan -svami akhandanand sarasvati maharaj
bhag-12 : adhyay 15
pravachan : 2
prashn: paraan siddhimito gataah-bhagavan ke kathan ke is jnan ko janakar muniyoan ko bhi param siddhi milati he. siddhi aur param siddhi ko samajhane ki kripa karean. uttar: janak adi jo mahapurush hue haian unhoanne karm se hi sansiddhi prapt ki hai. ‘svakarmana tamabhyachary siddhian vindati manavah.’ apane karm ke dvara paramatma ki aradhana karo, siddhi milegi. vahaan to ‘janakadayah’ vishesh nam hai aur yahaan to kisi ka nam nahian hai. yatah pravrittirbhootanaan yen sarvamidan tatam. manushy matr ko siddhi milati hai aur siddhi bhi sab tarah ki. taittiriy upanishadh mean upanishadh ke patha ka jo phal bataya hai usamean ‘annavan annado bhavati[1] kaha gaya hai. ann mane bhog ki samagri bahut hoti hai aur bhog ka samarthy bhi hota hai. yah upanishadh ka phal dikhaya. ashyarch hai mane kisi ke pas roti to bahut hai par pachata nahian, khane ka samarthy nahian hai. san 36 mean hamalog ek sethaji ke ghar gaye the. bahut dubale-patale ho gaye the. dhoop mean sabere letate the. do ghanta malish hoti thi. rookha ek ya do phulaka kha sakate the. hamalog jab bhojan karane baithe (us samay hamari umr 24-26 varsh ki hogi) hamalog to ek-ek ser khir kha jate. ve ashchary chakit ho jate. annavan hona aur annad hona. bhag ki samagri ho, bhog ka samarthy ho aur ‘prajaya pashubhirbahmavarchasen’ (tai. up. 3.9) isalie upanishadh kahata hai-dharm ho, praja anukool ho, gho da, gay ho, (ajakal motar samajh lo) brahmachary ho-yah taittiriy upanishadh ka phal upanishadh mean hi kaha hai. yah jo adhyatm vidya hai, vah keval svarg ki prapti ke lie nahian hai; n to baikunth mean jane ke lie hai. is lok mean bhi sukhi rahean aur paralok mean bhi sukhi rahean isake lie kaun-si siddhi chahie? |
tika tippani aur sandarbh
- ↑ 3.9
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj