gita darshan -svami akhandanand sarasvati maharaj
bhag-2 : adhyay 5
pravachan : 8
eeshvar bina bij ke srishti nahian banata- sooryachandramasau dhata yathapoorvamakalpayath. yadi kaho ki eeshvar svatantr roop se srishti kyoan nahian banata? vah to sarvashaktiman hai, jab jaisi chahata vaisi srishti utpann ho jati. to, isaka uttar yah hai ki yadi eeshvar apane man se, bina kisi nimitt se srishti bana deta to ek ko duahkhi, ek ko sukhi kaise banata ek ko gidh ek ko gay kaise banata? yadi eeshvar svatantratapoorvak apani maraji se hi kisi ko b da, kisi ko chhota, kisi ko duahkhi, kisi ko sukhi banata hai to vah ek varg ke sath pakshapat aur doosare varg ke sath anyay karata hai. srishti-nirman ka koee-n-koee nimitt to hona chahie n! kintu aisa hai nahian. srishti ki dhara anadi parampara se bah rahi hai aur yahaan sab log apane-apane svabhav ke anusar barat rahe haian. kumudini kumudini mean-se nikalati hai aur vah ratri ke samay chandrama ko dekhakar khil jati hai. kamal se kamal hota hai aur vah soory ko dekhakar vikasit ho jata hai. usamean kartavy ki srishti kisi ne nahian ko- ‘svabhavastu pravartate’ yah to usaka svabhav hai. bhagavan shrikrishn ne brahman, kshatriy, vaishy aur shoodr- in charoan varnoan ke karmoan ko svabhavaj bataya aur kaha ki ve sab apane-apane svabhav ke anusar karm karate haian- brahmakarm- svabhavaj, kshatrakarm- svabhavaj, vaishyakarm- svabhavaj aur shoodrakarm- svabhavaj. shriramanujachary ne svabhav shabd ka arth is prakar kiya hai ki janm-janm ke abhyas se jo sanskar sanchit hai, unase vyakti ke jivan mean svabhav ka uday hota hai aur vah apane svabhav ke anusar karm karata hai. ab ek bat apako saankhyadarshan ki batate haian, hamare darshan prithak-prithak haian aur sab alag-alag dhang se apane-apane siddhant ki sthapana karate haian. saankhy ka kahana hai ki sansar mean jitani vastuean banati haian ve do tarah se banati haian. ek to prakriti ke svabhav se banati hai- jaise akash, vayu, jal, prithvi aur stri-purush adi. parantu inamean mera-tera ka jo sambandh hai- yah prakriti nahian banati. prakriti mean pe d bane hue haian. kaun pakshi kis pe d ko pasand karata hai, kis par baithata aur kahaan ghoansala banata hai, isase prakriti ko kaee sambandh nahian. yah to pakshi ki apani pasand hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj