gita darshan -svami akhandanand sarasvati maharaj
bhag-9 : adhyay 12
pravachan : 9
amb tvamh anusandadhami bhagavadgite bhavadveshinimh. bhagavan ne arjun se kaha ki maianne prasann hokar is paramaroop ka darshan tumhean karaya hai. aur kaise karaya usaki yukti bhi bata di. ‘atmayogath’ apane apako vishvaroop ke sath jo dakar atma ka yog kar diya ki maian vishvaroop hooan. vishvaroop ho gaye. jaise ap apane ko agraval se jo d lean to agraval aur poore rajasthan se jo d lean to poore rajasthani aur bharate se jo d lean to bharatiy. ek brahman apane brahmanatv ka abhiman kare to brahman aur hindutv ka abhiman kare to hindoo. pahale is vishay par bahut charcha ho chuki hai vidvanoan ki. indaur ke maharaj ne ek videshi stri se vivah kiya aur shankarachary ne usaki shuddhi karavayi thi. usaka nam sharmishtha rakha gaya tha. abhi 2-4 baras pahale tak thian ve. panditoan ne usaka virodh kiya. tab shankarachary ne yah prashn uthaya ki hindoo kaun hai? ‘kian nam hindutvamh. hindoo kisako kahate haian. choti-vala? shankarachary ne bata diya ki hamare to choti nahian hai-hamako hindoo manate ho ki nahian! janeoovala? hamare janeoo bhi nahian hai. achchha to punarjanm mane so? hamare charvak haian ye lokayatavadi hai unako hindoo manoge ki nahian? eeshvar ko mane so? bauddh ko hindoo manoge ki nahian? ek bat nahian kahi ki jisaki bharat mean janm-bhoomi ho vah hindoo? bole ki jo videshi yahaan akar janm lete haian, ve hindoo hai ki nahian? ab maian apako kahaan tak sunaooan-isaki kee kakshaean haian. savarakar ne bhi jo paribhasha ki vah yahi thi ki hindoo vah hai bharat jisaki janmabhoomi aur pitribhoomi ho. videshi hoan, jo do-tin-char pidhi se yahian hoan-unaki janmabhoomi hai. musalaman bhi yahaan das-das pidhi se rahate haian-unako hindoo manoge ki nahian? vidvanoan ke vichar se yah bat nikalati hai ki jo apane ko hindoo mane so hindoo. bhagavan jab apane ko dvibhuj manate haian tab dvibhuj, apane ko chaturbhuj manate haian to chaturbhuj, apane ko vishvaroop manate haian to vishvaroop. hamare man mean sannyasipane ki sanvidh kabhi nahian huee. sannyasi hone ke pahale hi brahmasanvidh ka jagaran ho gaya tha. usamean-se kahaan sannyasi, kahaan grihasth, kahaan bharatiy, kahaan abharatiy-isalie manavata ka paksh apane chitt mean prarambh se hi adhik raha, kisi ghere mean bandhe nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj