गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1006

gita darshan -svami akhandanand sarasvati maharaj

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bhag-8 : adhyay 11 pravachan : 4 vakta sankshep mean bolana chahata hai, shrota vistar se sunana chahata hai. isase shravan mean jo ruchi hai, vah prakat hoti hai. ‘vistarenatmano yogan vibhootian ch janardan. bhooyah kathay.’ phir se kaho aur vistar se kaho. isase shravan mean shraddha, shravan mean ruchi prakat hoti hai. shrota ka yah vishesh gun hai. yadi vah kah de bahut lamba mat karo - are, tumane to duhara diya - barabar vahi bat bolate ho. usase shrota ki ashraddha aur aruchi prakat hoti hai. shrota mean tin gun hone chahie. ek to vah shraddhalu ho, doosare chitt ekagr ho aur tisare mananashil ho. shravan ke tin aang haian. yadi sunakar vichar n kare to bailane jaise bhoosa kha liya, vaise kha liya usane. vastutah shravan hi mukhy sadhan hai, jnan-prapti ka sadhan hai. samane dikhati huee chij bhi agar batayi n jay ki vah kya hai to usaka jnan nahian hota. lal, kala, pila aankh se jan sakate ho aur paroksh jo vastu hai vah kaise jnat ho? jaise poorab ka adi kahaan hai? pashchim ka ant kahaan hai? yadi isaki kalpana karane lago tab bhi tumhean maloom nahian p d sakata. hamare jivan ka prarambh kahaan se aur ant kahaan hai? aankh band karake chahe kitani bhi kalpana karo, n isaka adi-ant kabhi mila hai, n milega. aur khuli aankh se dekho to jahaan tum baithe ho, vahian se poorv-pashchim prarambh hota hai aur vahian poorv-pashchim ka ant hai. jahaan-jahaan tum rahoge vahaan pashchim adi bhi rahegi aur ant bhi rahega. aise jivan ka adi aur jivan ka ant yadi dhooandhane jao to dhooandhe nahian milega. jahaan tum ho, vahian akritiyoan ke bij ka adi bhi hai aur ant bhi hai. atmajnan se janm-maran ki nivritti ho jati hai aur akritiyoan ka adi ant dhooandhane se ajnan hi milata hai. ab ao manan karean. manan utpatti ke dvara bhi hota hai aur upapatti ke dvara bhi hota hai. kisase kya chij banati hai ap prayogashala mean dekheange. ham logoan ki prayogashala hamare sath rahati hai. shant baithe. phir halachal huee. garami huee. pasina aya. phir mati ho gayi. mati ke mool mean pasina-pasine ke mool mean garami, garami ke mool mean halachal aur halachal ke mool mean shanti. yah hai srishti ki utpatti ka manan. pahale gadh sushupti. phir niand tooti, hosh aya, isi prakar para prakriti aur buddhi ka jagaran - phir maian kaun hooan - kahaan hooan? desh, kal, vastu ka yukti ke dvara, upapatti ke dvara, manan kiya jata hai. sari vastuean apane abhav mean hi dikhati haian. donoan uangali dikhati hai, jab donoan uangali ke bich mean unaka abhav hai. shabd, akshar tab sunaee p date haian jab ek ke bad doosare akshar ke uchcharan mean tho da avakash ho. koee bhi vastu apane abhav se hi dikhayi p dati hai. isalie apane atma ko janane ke lie yog karana p data hai.

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797