गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1274

gita darshan -svami akhandanand sarasvati maharaj

bhag-10 : adhyay 13 pravachan : 4 dharm, yog, jnan in tinoan ki apeksha bhakti mean apoorvata kya hai-navinata kya hai? jo un tinoan mean n ho aur bhakti mean ho. vah yah hai ki yog mean pahile to karta ka bal hota hai, yam-niyam, asan pranayam, yogi ko karana p data hai; samadhi lagani p dati hai. bad mean vah svayan hi apane ko drashtaroop mean anubhav karata hai. pahale abhyas ke bal ka prayog hai aur bad mean sahaj sthiti hai. dharm karate samay bhi karta ka bal hai aur unaka jo phal hai svargadiroop, usako bhi pak dakar hi rakhana p data hai. savadhan rahana p data hai. nahian to svarg se dhakel diya jata hai. raja yayati ki mahabharat mean katha hai-bahut puny, dan, dharm karake svarg mean gaye. indr ke adhe sianhasan par unako adhikar prapt hua. adhe par indr baithean aur adhe par yayati. yayati ne poochhane par batana shuroo kar diya ki maianne yah dharm kiya-indr poochhate gaye, yayati batate gaye, kis dharm ke bal par svarg mean aye haian. ab ve apane dharm ka jab varnan karane lage to dharm kshin hota gaya aur ant mean indr ne usako sianhasan par se dhakel diya. niche muanh karake gire. parantu dharmatma the isalie aisi jagah par gir rahe the jahaan mahatmaoan ka satsang ho raha tha. mahatmaoan ne unako apane tapobal se oopar rok diya aur poochha. yayati ne bataya ki ham dharm ke bal par svarg mean gaye the. parantu vahaan apane dharm ka apane muanh se varnan karane ke karan, dharm kshin ho gaya aur hamako gir jana p da to unhoanne kaha-ab tum ao, satsang karo. aisi sthiti-gati prapt hogi jahaan se girana nahian p data hai. dharm karane ke samay bhi apane bal ka prayog hota hai aur usake phal ki raksha karane ke lie bhi apane bal ka prayog hota hai. aur yog mean sadhan ke samay to svayan abhyas karana p data hai. phalasthiti jo hai vah drashta ke svaroop mean sthiti, usamean koee prayas nahian rahata hai. tattvajnan mean sadhan pahale karana p data hai. shravan, manan, nididhyasan ye antarang sadhan haian. bahirang sadhan haian sham, dam, uparati, titiksha, vivek, vairagy, mumuksha. pahale yah karana p data hai. avaran-bhang jab ho jata hai usake bad vah samast gatiyoan ke lie aur sthitiyoan se aur samadhiyoan se mukt ho jata hai. vah chahe vikshep mean rahe, samadhi mean rahe, jahaan rahe, jaise rahe sahaj hi rahata hai. dharm mean sadhan aur phal donoan mean karta ka bal hai aur yog mean sadhan kal mean karta ka bal hai, bad mean sahaj sthiti hai. jnan mean kartavy, bhoktritv ka sarvatha uchchhed ho jata hai kyoanki ye bhrantimoolak hai.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797