गीता दर्शन -अखण्डानन्द सरस्वती पृ. 241

gita darshan -svami akhandanand sarasvati maharaj

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bhag-2 : adhyay 5 pravachan : 6 jaisa ki pahale ek ya anek bar kaha ja chuka hai, yadi bhagavan apane sharanagat ka manorath poora n karean to unaki bhakti koee kyoan karega? bhakti mean bhagavan bhakt ka pakshapat avashy karate haian. sabake prati sam hote haian, kintu bhakt ke prati pakshapati hote haian. yahi eeshvar ki eeshvarata hai. bhagavan kripa karake karm karane ki prerana de rahe haian. yadi koee kahe ki jo mahatma yogi athava sannyasi haian unhean karm karane ki avashyakata nahian, to yah thik nahian. gita ke anusar b de-b de yogi log bhi karm karate haian- ‘yoginah karm kurvanti.’ sansari log, sadhak log to karm karate hi haian, yogi log bhi karm karate haian- ‘yoginah karm kurvanti.’ sansari log, sadhak log to karm karate hi haian, yogi log bhi karm karate haian. kintu yogiyoan ke karm atmashuddhi ke lie hote haian. dekhiye, snan ka man to pashu-pakshiyoan ka bhi hota hai. kam jo kiya jata hai, vah sharir mean kalikh lagane ke lie nahian, chhu dane ke lie hota hai. sharir mean kalikh lagayi nahian jati, lag jati hai aur jab lag jati hai to usako chhu dane ke lie manushy ko karm karana p data hai. hamare jivan mean jo malinata lag gayi hai usako door karane ke lie karm karane ki avashyakata hoti hai. isalie karm ka sankalp atmashuddhi hona chahie. apane apaki, atma ki shuddhi ke lie karm karana chahie. sharir mean mail laga ho to usako chhu dane ke lie tho di mail aur laga lete haian. yah jo mail dhone ke lie sabun lagaya jata hai vah mail hi to hai. parantu sabun ki mail aisi hai jo pahale ki lagi mail khianch leti hai aur phir dho dene par donoan maian ek sath chhoot jati hai. isi tarah karm kiya jata hai atm-shuddhi ke lie- ‘atmashuddhiye karm kurvanti.’ hamare pas bahut-se log aise ate haian jo kahate haian- svamiji! hamean eeshvar ka darshan ho jayean. kuchh aise bhi milate haian jo kahate haian ki samadhi lag jaye. sansar ke bhog chahane vale to bahut ate haian. lekin koee yah prarthana nahian karata ki hamara antahkaran shuddh ho jaye. aisa chahane vala sal bhar mean shayad hi koee ata ho. manushy ko apane jivan mean jo malinata hai vah khatakati nahian. jab jivan ki malinata apane apako khatakane lagegi aur usako shuddh karane ki ichchha hogi, tabhi ham thik-thik karm kar sakeange. prashn yah hai ki ap kisake lie karm karate haian? sharir ke karm ke lie man ke karm ke lie, athava buddhi ke karm ke lie? ye sab karm hi haian. isi se karmayogi log kahate haian ki vedanti jo vichar karate haian, buddhi se sochate haian vah bhi to ek prakar ka karm hi haian.

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797