gita darshan -svami akhandanand sarasvati maharaj
bhag-7 : adhyay 10
pravachan : 2
ye kahate haian ki paramatma ko jano. jo aj hai so paramatma hai, jo anadi hai so paramatma hai. vaise to lok vyavahar mean to ham eeshvar ko bhi ajanma manate haian aur prakriti ko bhi ajanma manate haian aur jiv ko bhi ajanma manate haian. jo log visheshan-visheshy bhav manate haian ve bhi paramatma, prakriti aur jiv isako ajanma aur anadi hi manate haian. aur jo log sanyog manate haian - ve bhi manate haian ki prakriti svayan anadi hai aur ajanma hai. prakriti hamesha thi, hamesha hai aur hamesha rahegi aur jiv bhi kabhi nahian hai, aisa nahian; jiv ka janm mane kya, prakriti se paida hua jo sharir usako ‘maian’ aur mera man lena. asal mean jiv ka janm aur kuchh nahian hai. is deh mean jo maian hai aur merapan hai yahi jiv ka janm hai. yadi maian aur merapan chhoot jay to jivaka n janm hai, n maran hai aur prakriti mean jo janm hai vah prakriti mean vikar hota hai. yoan prakriti mean buddhi, phir buddhi mean ahankar hua, phir ahankar se tanmatraean paida huee. unase phir panchabhoot bane. phir panch tanmatraoan ke sattvik aansh se paanch jnanendriyaan banian, rajas aansh se paanch karmendriyaan banian, tamasaansh se paanch bhoot bane. ye paanch-paanch ki prakriya hai - kyoanki hamare pas janane ke jo aujar haian ve paanch haian - nak se gandh, jibh se svad, aankh se roop, tvacha se sparsh aur kan se shabd. hamare pas sookshm vastuoan ko janane ke lie, drishy vastuoan ko pahachanane ke lie jo aujar haian, ve paanch haian, aur paanch vishayoan ko janate haian aur unamean paanch prakar ki vrittiyaan banati haian tatha paanch prakar ke karm hote haian. aankh dekhati hai, paanv chalate haian - jyoan-jyoan paanv chaleange tyoan-tyoan aankh dekhegi. jyoan-jyoan aankh dekhegi tyoan-tyoan paanv chaleange. hath chij ko pak dakar layega aur usako ham hriday se laga leange. muanh mean dal leange, nak se sooangh leange, karmandriyaan chaparasi ki tarah kam karati hai haian aur jnanendriyaan batati rahati haian. yah hamare jivan ki pranali hai. ham log doosaroan ke bare mean to bahut sochate haian. parantu apane bare mean sochane ka mauka kam milata hai. aur asali bat yah hai ki ham apane bare mean pahale thik-thik samajh lean to is sansar mean jo bahut sari chijean hamare sath ju d gayi haian - marane ka dar lag gaya hai - aur chhooti huee chijoan ke sath shok lag gaya hai - jo hamare jivan mean chijean sath chal rahi haian - unake sath moh lag gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj