गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1553

gita darshan -svami akhandanand sarasvati maharaj

bhag-12 : adhyay 15 pravachan : 4 desh, kal, vastu in tinoan ka jo adhishthan hai, jisamean ye aropit haian, adhyast haian aur inaka jo svayan prakash prakashak hai, usako paramatma kahate haian. aur jisako usaka anubhav ho jata hai-avasthaoan se usaka koee sambandh nahian. asaman mean jaise badal u date-p date, girate-p date rahate haian vaise avasthaean bhi ati jati rahati haian. inaki koee paravah us mahatma ko nahian hoti jo paramatma se ek ho jata hai. prashn: chhatha shlok hai- tatr sattvan nirmalatvatprakashakamanamayamh. sukhasangen bandhati jnanasangen chanagh.. sattvagun ko prakashak anamay tatha nirmal bataya evan usase sukh eanv jnan ke prati asakti bhi hoti hai aur manushy ko baandhata bhi hai. to sattvagun nirmal tatha anamay kis prakar hua? uttar: aisa hai ki dekho apake sharir mean ek to haian nakhoon-hath mean paanv mean-aur ek hai aankh, aankh ki putali! ap aankh ki putali se to dekh sakate haian aur paanv ke nakhoon se nahian dekh sakate. isaka arth hua ki satta aur jnan ek hone par bhi paanv mean tamogun ka avaran bahut adhik hai. aandhera hai-aur aankh mean tamogun ka avaran bahut kam hai. jnanatmak indriyaan oopari bhag mean hi adhik hoti haian. jaise gandh sooandhane ke lie nak, ras chakhane ke lie jibh, roop dekhane ke lie aankh, chhoone ke lie tvacha aur sunane ke lie kan aur vichar karane ke lie buddhi. chinta jyada hoti hai to sir dukhane lagata hai aur sirapar pasina a jata hai aur bhay hota hai to dil dh dakane lagata hai. bhay ka nivas-sthan hua niche ki or chinta ka nivasasthan ho gaya oopar ki or. jnan-yah daihik avaran ko par karake rahata hai aur yah vastu ka bodh karata hai. hath bodh nahian karata, aankh bodh karati hai. jibh bodh nahian karati, kan bodh karata hai. bodhak jo indriyaan haian ve sattvik haian-man bhi sattvagun ka, buddhi bhi sattvagun ki, jnanendriyaan bhi sattvagun ki aur ye karmendiyaan jo haian, ye j datmak haian. j d aur chetan ubhayatmak yah jivan hai. isamean sattv ki pradhanata se jnan hota hai aur usamean jitana tam haddi mean hota hai ya maans mean hota hai ya nakhoon mean hota hai, utana tam vastu ke prakashak indriyoan mean nahian hota. isalie ve nirmal hoti haian aur doosari vastuoan ka bodh karati haian. nirmal hone se sath-aansh ki pradhanata, prakashak hone se chidhaansh ki pradhanata aur anamay hone se anandaansh ki pradhanata bhi hoti hai. bina jnan ke koee anand nahian ho sakata.

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797