gita darshan -svami akhandanand sarasvati maharaj
bhag-6 : adhyay 9
pravachan : 1
tisari bat par ap dhyan dean ki hamare poorvamimaansakoan ne yajnashala mean dharm ki pratishtha kar di. ved ke, shastr ke adesh mean prapt jo karmakand hai, jisase svarg-moksharoop phal ki prapti hoti hai, vah tha dharm. gita hamare jivan ke pratyek kary mean dharm ki pran-pratishtha karati hai. vyapar mean gita ko lijiye. apane sevakary mean gita ko lijiye. vyavahar mean gita ko lijiye. yah dharm ko jan-jan mean, man-man mean, ghar-ghar mean pratishthit karane ke lie hai. poorv mimaansa ke adhar par vidvajjan dharm ka niroopan karate haian. poorvamimaansa mean sattv-raj-tam ke adhar par dharm ka niroopan nahian hai. vahaan adhikari-bhed se dharm niroopit hai. yahaan sattv, raj aur tam ke vibhag se dharm ka niroopan hota hai. yahaan koee sannyasi jnan ka vakta nahian hai aur n koee sannyasi, brahmachari shrota hai - donoan hi grihasth haian. shrikrishn bhi grihasth haian arjun bhi grihasth hai aur yajnashala ke dharm ka phal hai vah svarg mean jane par milata hai tatha jo vidhipoorvak laukik drishti se kiya jata hai jaise putreshti, usaka phal is lok mean bhi milata hai. parantu gita jo phal hai vah drishy phal hi hai. mane isi samay antahkaran shuddh hota hai. antahkaran ki shuddhi hai drishy phal. hamara vedant marane ke bad svarg pane ke lie nahian hai. vah to isi jivan mean hamako rag-dvesh se jivanmukt karane ke lie hai. ab navean adhyay par vichar karean. navean adhyay ka prarambh hi yah kahata hai ki athavean adhyay mean jo bat kahi gayi hai usase yah vilakshan hai. ‘idan tu te guhyataman pravakshyamyanasooyave’ - ‘tu’ ka prayog arthath ab tak jo bat kahi so kahi - par yah to maian tumhean guhyatam bat kah raha hooan. koee dharm ka rahasy batana ho to use guhy kahate haian aur upasana ka rahasy batana ho to guhyatar bolate haian aur tattv jnan ka rahasy batana ho to usako guhyatam kahate haian. 15 vean adhyay ke ant mean -
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tika tippani aur sandarbh
- ↑ shlok 15.20
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj