gita darshan -svami akhandanand sarasvati maharaj
bhag-13 : adhyay 16
pravachan : 1
sanvadamimamashraushan adbhutan romaharshanamh. gita ke ant mean sanjay ne shrikrishn aur arjun ke samvad ko - samvad kahake - do mitroan ki batachit - aisa kaha. batachit mean koee gopaniyata nahian honi chahie - kathorata bhi nahian honi chahie, balki koee gupt-se-gupt bat kahani ho - ishara kar diya ki bhaee bat to gupt hai, lekin saral dhang se kah di gayi. samvad mean dav-peanch nahian hote haian, sidha-sada, saral hota hai. isilie, gita ke adhikari ka jahaan varnan hai, vahaan ye, tum karake varnan ata hai.
yah kashchith-koee bhi jane. upanishad ko janane mean sabake lie chhoot nahian hai. parantu gita ko janane mean sabake lie chhutti hai, yah sarvajanik granth hai, sarvadeshik hai, sarvabhaum hai. maan hi parth vyapashrity yepi syuah papayonayah. bhagavan ki sharan mean jo a jay usake lie gita khula granth hai. ab pandrah adhyay se poorv jab chaudahavaan adhyay samapt hona hai - vahaan bhagavan ek akarshan-sootr bolate haian. akarshan sootr kya hai? logoan ko apani or akarshit karane ke lie. aisa bhagavan bhi karate haian. jaise striyaan tarah-tarah ka shrriangar karati haian, purush tarah-tarah ka shrriangar karate haian ki log hamako dekhean - vaise hi shrikrishn bhagavan ne bhi lok-hit ki drishti se sahi - apake kalyan ke lie - unhoanne bataya ki jo kuchh hai sab mujhamean hi hai. maian hi hooan. arjun, duryodhan ki or mat dekho, yudhishthir ki or bhi mat dekho. ye hathi-gho de astr-shastr inaki or mat dekho. dekho meri or aur vyavahar karo sabase. ‘mamanusmar yuddhy ch’ - kakoji ko bhi yah ardhaansh bahut pasand tha. vaise chaturthaansh hai. dekho mujhe aur apane jivan ka jo kartavy hai, usaka palan karo. dekho mujhe - kyoan dekhean tumhean? ‘brahmano hi pratishthahamh - chaudahavean adhyay ka antim shlok hai |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj