gita darshan -svami akhandanand sarasvati maharaj
bhag-1 : adhyay 1-4
pravachan : 9
shrikrishn ke avyay bhav ko n janane ke karan hi log unako vyakti manate haian- avajananti maan moodha manushian tanumashritamh[1] manushy ke saman joojhate hue bhi bhagavan shrikrishn manushy nahian. yah bat atmanan srijamyahamh ne spasht ho jati hai. tatpary yah ki shrikrishn ki atma ko jo svaroop hai vahi unake sharir ka bhi hai. shriramanujachary ne yah prashn uthaya kimatmika bhagavatoabhivyaktiah- bhagavan ki abhivyakti kya hoti hai? jo bhagavan hai vahi bhagavan ka vyaktitv hai. kimatm ko bhagavanh? yadatmika abhivyaktiah jaisi unaki abhivyakti hai vaise hi bhagavan haian aur bhagavan haian vaisi hi unaki abhivyakti hai. aise shrikrishn ko ap pahachan lean to parabrahm ko pahachan leange. nirvikar tattv hi shrikrishn ke roop mean prakat hua hai. ab bhakt logoan ne bhagavan ke sambandh mean jo bhav prakat kiye haian unamean se kuchh ko sunaye bina age badhana kathin hai. ve kahate haian ki sadhu paritran ke lie arthat sadhuoan ki raksha ke lie bhagavan avatar grahan karate haian. raksha kaun-sa aisa kam hai, jisake lie bhagavan ko avatar lena p de. ve chahean to unamean itana samarthy hai ki sadhuoan ko kasht pahuanchane valoan ko paida hi n karean. yadi kasht pahuanchane vale paida bhi hoan to bhagavan unaka man mo dakar unhean sadhu sevi bana sakate haian. yadi man ko n mo de to dushtoan ki dushtata ka mahaprayal kar sakate haian. isake lie avatar lene ki kya avashyakata hai? yah hua bhaktoan ka bhav. ve bhagavan ko apane lie tanik bhi kasht dena nahian chahate.
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tika tippani aur sandarbh
- ↑ 9.11
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj