गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1215

gita darshan -svami akhandanand sarasvati maharaj

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bhag-9 : adhyay 12 pravachan : 9 to yah bhagavan ka vishvaroop kya hai? atma ka vishv ke sath yog hai. aur usi ke dvar bhagavan ne arjun ko vishvaroop ka darshan karaya. saty-sankalp haian prabhu aur yah vishv to tejomay hai, jyotirmay hai. jaise ag mean-se lapat nikalati hai, usako ham log dekhate haian ki dahine jati haian ki baanye jati haian, pili hai ki saphed hai aur usamean jo lapatean nikalati haian, unase gay banati hai ki gho da banata hai ki hathi banata hai? usake lakshan likhe haian shastr mean. tejomay roop hai. bhagavan sabake roop mean prakat haian. aur isako koee ginana chahe, taulana chahe, koee ghera banana chahe to nahian bana sakata. shrikrishn ne arjun se kaha ki tumhare siva isako pahale kisi ne nahian dekha. asal mean pati bhi ek sanvidh hai- ek jnan hai-yah mera pati hai. patni bhi ek jnan hai-meri yah patni hai. isako sanvidh bolate haian. sanvidri mane jnan. yah sanvidh hai, yah jnan hai. mahatma bhi aisa sadhan karate haian-maian sharir nahian hooan, prithvi hooan, maian jal hooan, maian agni hooan, maian vayu hooan- akriti mean, akar mean apane ko baandhakar tattv se isako milate haian. maian vayu, maian akash hooan-isako panchabhootoan ki dharana bolate haian. yogavasishth mean to b de vistar se hai. hamare bhi ‘bhakti sarvasv’ namak granth mean bahut karake panchabhootoan ki dharana ka ullekh hai. manushy ki dharana sharir mean ahanbhav adhik hone se sachchi nahian hoti hai. aur bhagavan ko to sharir mean ahanbhav hai hi nahian-vah to chahe jahaan jo-bhi ho-aisa soch lete haian. maian sooar hooan, aise bhagavan soch lete haian. aur phir vah sachchi nikalati hai, vah unaka jnan hai. aur aisa thik jnan hai ki sabako vaisa dikhayi dene lagata hai. yah jo majahab banate haian, jaise-jain aur bauddhoan ka jo majahab bana vah majahab hai-vah sangh ke dvara banaya gaya. ek sosaiti ban gayi-vah n mahabir svami ne banayi, n rrishabhadev ne banayi, n buddhane. aur in logoan ne kisi sangh ki kalpana nahian ki thi. bad ke logoan ne banayi. aur jaise eesa, muhammad se dharm banate haian to acharyamoolak hote haian. sikkhoan ka dharm pahale to acharyamoolak tha bad mean granthamoolak ho gaya. par jisako ham log vaidik dharm kahate haian vah granthamoolak, pustakamoolak nahian hai. vah jnanamoolak hai-kuchh mantroan ke samooh ko ‘ved’ nahian kahate haian. vidya ko ved kahate haian. vah hriday mean rahati hai. balki shankarachary ne to ‘ved’ ka vilakshan arth kiya hai-vah ‘taittiriy upanishadh ke-’tasy yajurev shirah’ is mantr ke bhashy mean dekhean.

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sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797