गीता दर्शन -अखण्डानन्द सरस्वती पृ. 1103

gita darshan -svami akhandanand sarasvati maharaj

bhag-8 : adhyay 11 pravachan : 10 eeshvar ka jab anubhav hota hai, tab maloom p data hai-eeshvar ke atirikt aur kuchh nahian hai. atmaroop mean yadi maian eeshvar se alag rah gaya to eeshvar adhoora ho gaya. ‘maian’ ki nyoonata aur eeshvar. aur yadi mujhase eeshvar ho gaya to drishy, paroksh kalpit eeshvar ka jo sakshatkar hota hai, vah atmaroop se hi hota hai aur is saty ko samajhane ke lie yah hamare sampoorn ved, shastr, upanidh, gita, brahmasootr haian. ved to hamare jnan haian. gita hamari vani hai. paramatma hamara atma hai aur vishv-srishti jo hai vah apana hi sarvaroop mean darshan hai. yah mahatmaoan ki anubhooti ap kalpana karake, chhota karake mat samajhiye-‘s mahatma sudurlabhah’-jisane apane advitiy ko, apane atma ko advitiy roop mean ‘matsthani sarvabhootani’ ‘n ch matsthani bhootani’ karake jo bolane vala hai, jo janane vala hai, jo anubhav karane vala hai, jo sakshath anubhav svaroop hai. shrikrishn ki vani hai yah gita-ap log prem se sunate ho. sabere jaldi uthate haian, ate haian, takaliph se baithate haian-hamare ayojak-ye sab kakoji ki prerana se hi hota hai. yah jo ayojan hota hai, isamean mool vahi hai. unhoanne ek bar adity se kaha ki tum svamiji ka vyakhyan karao. adity ne karaya aur in logoan ke man mean bhi jo prerana hai, vah vahian se ayi huee hai. ye log apane man se tho de hi karate haian? ye to nimitt matr haian. inaka bhi prem hai, inaki bhi ruchi hai, par moolastrot vahi hai, to dhanyavad ke patr to ye log utane nahian haian jitane ve haian. sare parivar ke jo log alag-alag rahate haian, sabaki dharm mean v eeshvar mean ruchi hai. ap logoan ka prem, ruchi, yah tapasya aur un logoan ka ayojan-hamako bolane ka avasar deta hai aur ham sach batate haian apako, hamako yah bolane mean maja ata hai. hamare kee rog bolane ke samay mit jate haian. bukhar utar jata hai. pals 130-150 hoti hai yahaan akar baith jata hooan to yahaan se uthane ke samay 100-90 rahati hai. blad preshar kam ho jata hai. kal k da jukam tha- bolane ke samay thik ho gaya. isaka arth yah hai ki jis kam mean apane ko maja ata hai, anand ata hai, usamean sab rog, shok, bhay, sab nivritt ho jate haian. jo labh ap logoan ka hai so to hai hi. par hamara isamean bahut labh hai. hamako eeshvar ke bare mean chintan karane ka avasar milata hai. ham ap logoan ke abhari haian, kritajn haian aur dhanyavad dene se yadi vah poora hota hai to dhanyavad bhi dete haian. parantu hamari jo kritajnata hai-ye jo ghante bhar roj eeshvar ki charcha karani p dati hai ya chintan karana p data hai, usake lie to ham ap logoan ke sada-sada ke lie kritajn haian. Om shantiah shantiah shantiah

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797